The Monk That Wanted To Renounce Asceticism

Founder thought about scalp tingling, greeted a lone wolf, did not rush down, but went down the mountain along the bamboo road, about 200 meters away, the bamboo road came to an end.

Founder looked at the last bamboo, and the marks carved and polished on it were relatively new. It seemed that they had been put on recently.

When the Founder taught Ma Biaozi and Squirrel to carve, the lone wolf often listened to him. Although it is not a home, but under the influence of ears and ears, you can still see some doorways, shaking your head, and muttering, "It's so boring to do this kind of thing? It's easier to get a few stones? Worst case with wood. Master, don't you?

Founder shook his head, said nothing, and took the lone wolf down the mountain.

Seeing this, the lone wolf thought the Founder had acquiesced, and shook off his big tail to follow.

Along the steps made of bamboo, step by step down, the Founder looked while walking, the so-called layman watching the lively, the layman watching the doorway. Fang is more and more shocked as he walks away, more and more shocked! Eyes are constantly changing!

In the eyes of others, this is just a boring person, or a persistent perverted boring or pursuing the ultimate. But Founder can see more from these carvings!

Previously, I looked up from halfway and saw nothing. But this time, he walked from the end to the beginning. Looking all the way, Founder saw many different things.

Fang Zheng stopped at the intersection and patted the head of Duwolf and said, "Jingfa, what do you see?"

Lone wolf froze, what did you see? Look up at the sky and look around: "The mountain is good."

Fang Zheng gave him a white look and said, "Look at the bamboo under your feet, what do you see?"

The lone wolf rolled his eyes, and he wanted to say that he saw mental illness. But he also saw that Founder didn't ask him to say this, but the problem was that he went down the mountain to look at flowers, birds, and bamboo forests, but he didn't look at the bamboo on the ground at all! However, the lone wolf is also a little bit smart, and his big eyes turned, and he immediately said, "This bamboo carving technique is getting greener from top to bottom. Is the other side practicing practising carving? Well, the progress is quite big."

Founder directly slaps his wolf head and laughs and scolds: "If you don't see it, you say you don't see it. What big-tail wolf is it?"

Suddenly, the lone wolf was not happy. When he raised his head, his tail was raised, and his face looked upright: "Master, I must tell you something to correct!"

"Say." Founder was also curious about what the lone wolf was going to say.

Lone Wolf said very seriously: "I'm really a big-tailed wolf. Look at my tail. How big! This one doesn't have to be loaded!"

As soon as Fang Zheng heard it, the dead dog was instantly mad at him. He slapped him and looked down at the bamboo on the ground. "If you want to make progress in your practice, you can't always think about playing. You must learn to observe. The bamboo on the ground, from the bottom up, is not only more and more exquisite in carving and polishing. In fact, as long as you are willing to work hard, it can be done by individuals. But the true essence is not this skill He is a man who carves bamboo! He is not honing his skills, but honing himself! This is a kind of practice! A different kind of practice! By understanding the texture of bamboo, you can realize the practice of the natural heart of heaven and earth! "

Speaking of this, Founder looked at the lone wolf, this guy stared directly at Fang Zheng, still glaring at him. Founder froze, what is this guy doing?

Founder looked back subconsciously, only to see that there was one more person not far behind him! The person wore a Xiaoyao towel, three crowns, a sea-blue robe, and a pair of face shoes.

Looking at that face again, Founder froze suddenly, turned out to be a woman with a bit of fairy face! This turned out to be a Jurchen!

Founder knows that the Taoist priests are dressed like monks, and they are very particular about it. No matter the color or type, they are not chaotic. If they are chaotic, Bacheng is a fake Taoist.

The early Taoist regulations on crown uniforms were also extremely simple, but from the Southern Song Dynasty Liu Song Lu Xiujing, the Taoist crown uniform system became stricter and the differences between crown uniforms became more apparent. According to the fifth volume of the "Dongxuan Lingbao Three Caves of Fengxuan Temple, Private Camps for Private Business", there are clear rules for the crown and robes of various Taoist priests. According to the book: "Serving in the form of a virtuous virtue, a Taoist women's crown, and admiring the Scriptures first, each must possess the same law as this one and must not be paradoxical. Violation is counted as 3,600."

It was also from that time that by looking at the Taoist priests and looking at their dress, one could guess one, two, three.

The Jurchen was wearing a nine beam scarf. The top of the nine beam scarf was flat and inclined like a tail, with nine stacks and nine seams. Taoism worships nine as the number of poles, and the ultimate goal of all practice. Therefore, the Jiuliangjin symbolizes the longing of the Taoists for the Avenue.

It can be seen that the Jurchen is a man longing for Daoist avenue, not an ordinary stubborn priest.

At the same time, the Jurchen person wearing three crowns shows that she is not an ordinary Taoist, but a Taoist who has been experiencing Zhongji. Not to be underestimated.

She is wearing a navy blue robe, which is used by priests for daily chores, that is, she is still idle now.

In the end, she wore face-to-face shoes, white stockings, and stockings with her trouser legs wrapped inside. This was to prevent body dirt from falling into the hall when entering the hall.

Of course, he didn't understand it himself, but after chatting with Lotte, he became interested in the things of Taoism and checked them when he was fine.

All these things flickered between the light and flint in the Founder's mind. Founder knew that although the Jurchen was looking weak and beautiful, she was a real practitioner and should be treated with respect.

So Founder folded his hands and said, "Amitabha, the poor monk pointed at the temple founder and has seen a real person."

Seeing this, the woman Taoist smiled slightly, and replied with both hands: "It turned out to be the Founder Master, but the poor are purely scattered. Just heard the Master said, could the Master also have some insight into the sculpture?"

True priests are really curious. Although priests and monks are alike, they often need to be self-sufficient. However, after all, the Taoist priests were born more than the monks. They lived far away from the mountains and far from the crowd. Therefore, almost all Taoist priests possessed good medical skills, self-defense skills, and the ability to repair houses and survive in the wild.

But monks are not the same. Monks are between birth and accession. There is a monk born in a monastery who lives in ancient temples and does n’t care about the world, or ascetic monks ascetic the world. There are also monks who have joined the WTO. These monks have not completely cut off their common troubles. Except that they cannot drink wine and eat meat in the temple, they are no different from ordinary people. For example, ordinary disciples, etc ...

The existence of these people is to feed the monasteries with food and clothing, and secondly, to make the monks more aware of the world, and to realize great wisdom in the red dust.

Someone will naturally be able to fall behind if they are supported. At this time, there are few other monks who can learn. So clean people are also curious about each other.