The Myth Of Confucianism And Taoism Is The Holy

Immediately he felt extremely sympathetic to the down-and-out young man, and even fantasized about his future. At this thought, his body trembled, and a chill came and almost vomited.

It is said that the fate of this down-and-out young man is also related to him. If he had not sealed Tianyin Temple with chess formation, this down-and-out young man would not have such a fate.

"Xiongtai, easy to go!"

"If one day you can still have hope of being alive, Bu Mou will compensate you."

Bu Fei extraordinary sympathy for the down-and-out youth.

With that said, Bu Feihua walked up the bluestone steps, not fast, and walked up step by step.

Welcome to Matsushita, a monk with his eyes closed and his hands folded opened his eyes when he heard the movement.

"Donor, what's the matter here?" The monk looked kind.

"Seeing Buddha." Bu Feihua's expression was flat.

The monk shook his head and stared at the extraordinary steps below.

"The donor came with a killing intent, forgive me for not seeing the Buddha."

"No problem, the Buddha does not see me, I come to see it."

The monk whispered: "Poor monks can hardly tolerate Buddha being desecrated."

"Buddha, this is wrong! I have a Buddha in my heart. How can I say that I blaspheme the Buddha?"

Step extraordinary chuckles.

The monk was surprised by Bu Feifei's words, and asked: "The donor is also a person who believes in Buddhism."

"certainly!"

"When I can't stand hostility under the Buddha, please come back to the donor!"

The monk shook his head and thanked the guest.

"No! All beings are Buddhas, and Buddhas are all beings. How can there be such a mindset? Buddhas don't seem to understand Buddhas."

Bu Feifan said.

The monk's heart shuddered. This person came with bad intentions. From his words, it can be seen that this person not only has a big grudge with the Buddha.

And the words he said involved the truth of the Buddha, and this was what surprised the welcoming monk.

The Buddha cultivator is not afraid of killing lives directly. What he is really afraid of is questioning the Buddha. If you continue to talk to this person, you will be involved in a dispute between Buddhist principles. And this person has great wisdom. Integrate with reason.

The monk relies on his own Dharma Cultivation Base and may not be able to argue with this person. Once the Buddha's heart is shaken, the Buddha will not be a Buddha.

"Donor, want to discuss the Buddha with the poor monk?"

The monk has a solemn expression and extraordinary eyesight.

"Also!" Bu Feifan laughed: "Buddha, are you afraid?"

The monk shook his head, and the dispute between Buddhism and theories is inevitable. If evading itself is a questioning of the Buddha, he cannot refuse, nor can he refuse, this battle of Buddhism.

"Please!"

The monk had made a decision, and immediately reached out his hand to ask for an extraordinary opening.

"Master, please!"

After stepping in return, the Buddha's strength was very strong. At the moment, sitting in Lotus Position, seeing the monk also sitting down, the two sat in Panasonic to welcome the guests, and formally entered the battle of Buddhism.

"Dare to ask the master, what is a Buddha?" Bu Feifan asked first.

"Buddha is a wise man." The monk answered without hesitation.

Bu Feihua nodded, "That's not wrong!"

"Ask the master again, what is a Buddha?"

"Huh?" The monk frowned slightly, and he didn't understand why Bu Feihua asked the same question again. When he saw Bu Feihua's face sitting in distress, he seemed to understand something, and his heart sank immediately.

Although this person does not participate in Buddhism, he has a deep understanding of Buddhism.

It seems that the same question has different answers, because this is not one question, but two questions. This is the profoundness of Buddhism.

"Buddha is Purdue." The monk replied.

"Who is Purdue?"

"All beings."

"Why ferry all sentient beings."

"All sentient beings are evil, and they shall be the Purdue."

"No! Buddhism says: All beings are Buddhas. Why do Buddhas cross?"

"this"

The monk could not answer, but there is this Zen language in Buddhism. Although it is not the original sentence, the meaning is the same.

"Furthermore, the Buddha is Purdue. Why can the mountain be closed in troubled times, and the mountain will be born in the prosperous age?"

"The troubled times treat all beings with fire and water, and the prosperous world believes in the four directions for all beings. This is what you call a Buddha?"

The monk wanted to speak, but he was directly interrupted by Bu Feihua.

Bu Feihua asked again: "The Buddha is the past man, and the man is the future Buddha. The Buddha said that all beings are equal, and both people are Buddhas and Buddhas are also human beings. Why are there sins and why the Buddha should cross!!"

Step by step, he spoke quickly and asked questions continuously, blasting in the monk's heart, like a thunder strike, causing the monk's face to become pale and speechless for a while.

The monk’s eyes trembled, the Buddha’s heart was repeatedly shaken by the extraordinary words, and the Zen in his heart was shaken. This kind of light Buddhist philosophy is more terrifying than the killing of life and death. If the Buddha’s heart is not strong, the Cultivation Base will be exhausted. Destroyed, the relics are shattered, and even severe ones will be directly enchanted.

"Also ask the master to answer."

Bufei asked loudly, voice like thunder, words like arrows, pressing hard every step.

The monk was silent, and suppressed the interference of the other's Buddha sound. At this moment, his mind was shaken, and the golden light of the Buddha in his heart was dim, and a crack appeared.

"Why the donor should be aggressive." The monk sighed.

"No! Dharma is exquisite. When you and I talk about Buddhism, they are all about studying Buddhism, how can they be aggressive." Bu Fendi said.

The monk looked gloomy and sighed for a long time: "Donor, you have won, go up!"

"How can it end if the talk about Buddha is unsuccessful."

Bu Feifan refused directly.

The monk's heart is bitter, this person wants to force himself, and does not intend to let him go.

He took a deep breath and whispered to Bu Feihua: "In that case, please ask the donor again."

Bu Feifei showed satisfaction.

"Bu Mou asks the Buddha again, what is a Buddha?"

Hearing this question, the monk's heart was turbulent, and he was unwilling to answer, but it was difficult to escape from the eyes of Step Feihua.

"Buddha is detached!"

"Dare to ask what detachment is!"

"Beyond detachment is a jump, to escape from the Sea of ​​Bitterness."

"What is Sea of ​​Bitterness?"

"Sea of ​​Bitterness is The Underworld!" The monk answered frankly, but this time he asked The Underworld without waiting. He directly replied: "The Underworld is the world."

"It's a The Underworld." Bu Feihua laughed like thunder.

Then asked again.

"Buddha's Words Purdue, why is it detached?"

"The Sea of ​​Bitterness struggles, the Buddha is not detached, there is no magic power, and it cannot be universal."

"What the Buddha said, but the magic power is a Buddha?" Bu Feifein asked with a smile.

The monk instinctively felt that Bu Fei's remark was intentional and he was unwilling to answer.

Bu Feifan didn’t care, and said: “Since the Great Magic Power is Buddha, looking at the prehistoric times, there are already three religions, Taoism, Taoism, and Taoism. Are they also Buddhas? Since Sage is a Buddha, why separate this Zen?"

If the monk's mind was struck by a heavy hammer, it was difficult to hold on to himself, and his meditation broke away immediately, and there was a thought of vacillation.

He lowered his mind and clung to the Buddha's heart.

A long time response: "The donor does not need to destroy the heart of the poor monk and the Buddha. Although the Buddha has great magic power, the most important thing is to have great perseverance, great kindness, great kindness, great compassion, and great love. "

"Really? But this statement is a bit inconsistent with what the Buddha said earlier. Buddha is detachment, and detachment is great magic power. Is it true that Buddhas must have great magic power when they are prosperous."

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