The so-called demons are actually the abbreviation of evil spirits and inhumane monsters, and there are many types. These include Earthbound Spirits, Vicious Elves, Legendary Monsters, and even Manipulated Demons or Shikigami and so on.

As one of the few groups in Japan that can solve such incidents, Amakusa consciously took on the task of eradicating demons and regarded it as his own duty.

However, in fact, Japan is not only Amakusa style, in the final analysis, Amakusa style is actually the spread of the cross doctrine in Japan, and Japan itself also has its own mysterious forces, such as the Onmyoji family Tuomon and the like.

It's just that the wandering style of the Amakusa style makes it impossible for them to maintain a long-term relationship with either party, so they rarely see the local Japanese onmyoman.

Again, thanks to this, no one will meddle in the Amakusa-style demon eradication behavior.

No force is stupid enough to think that the exorcism of the local Japanese demons can only be carried out by their local forces, and those who are fooled by the foreign doctrine of the Cross Religion are not qualified to exterminate the demons, there are no such people... At least, not in the forbidden world.

Because, to a large extent, the world of the forbidden demon is the world where the Cross Sect stands in the foreground.

The so-called Cross Church is the general name of all the sects that believe in God and Jesus, and in modern times, Roman Orthodoxy, English Puritanism and Russian Christianity are the three largest sects of Cross Christianity.

In addition, there are many small sects, and Amakusa is one of them, which was developed when the doctrine of the Cross religion was introduced to Japan.

However, despite this, over the years, the Amakusa style was assimilated by the local teachings, and during the shogunate period, in order to avoid the pursuit of the shogunate, it was completely disguised as Shinto Buddhism, and finally developed in a different direction from the cross religion.

Up to now, the Amakusa-style Cross Sect has only retained the name of the Cross Sect.

Therefore, most of the disputes in the forbidden world are also the struggles of different factions of the Cross Sect, and the struggle between the Cross Sect and science has little to do with other sects.

For Amakusa to be willing to come out, they would like to do so.

On the way to Kanto, another little thing happened.

When Jiangong wanted to help a few people buy tickets, Bai Ye raised his hand.

"That's... I don't think I have a residency permit yet!"

Jian Gong and Wuhe looked at each other, all puzzled: "Why don't you have that kind of thing?"

Bai Ye shifted his gaze and said a little unnaturally: "Ah, there are some indescribable reasons..."

There is really no way to solve the problem of black households.

"But, that thing doesn't usually work, does it?"

On the side, another woman in the team, named Nomosaki, couldn't help but say, "At least you don't need to buy a train ticket!".

She is the only one in the team who has a family and has a lot of life experience.

"Eh, don't you need it?!" Bai Ye was shocked.

"It's really not needed... However, if you don't have it when you need it, it's a hassle!".

Jian Gong shook his head, and then changed his words: "In this case, let's go and get Bai Ye's resident ticket first! If you can, you can finish everything else too!"

Bai Ye suddenly breathed a sigh of relief, to be honest, Heihu's question really confused him for a long time.

On the way, Jiangong didn't know which tendon was wrong, and suddenly had an idea.

"By the way, Shirano, your name really doesn't have a Japanese flavor, do you want to give yourself a surname or something?

Originally, when Bai Ye first heard this, he was a little resistant, but when Jiangong said this, he couldn't help but waver.

In this part of Japan, the name Shirano is indeed very suspicious, and if something unexpected happens because of the name problem in the future, it will be more than worth the loss.

Anyway, it's just a fake name, and for people like him who may need to go to various worlds in the future, it is indeed necessary to have an identity for disguise.

"I know, just do it, build a palace, you look at it and think of one!".

Bai Ye shrugged his shoulders and said not to care.

"yes, yes!".

Jian Gong agreed with a smile, and then used hypnosis and other tricks to fool the staff, asking her to make an identity certificate for Bai Ye directly.

In order to look decent, Jiangong also took matters into his own hands and added some strange things to the information sheet.

As a result, when Bai Ye got the resident ticket in his hand, his eyes were immediately attracted by the name on it.

"God Crack Hakuno, 16 years old, the guardian is the elder sister God Crack Fire Weaving, an orphan..."

The corners of Bai Ye's mouth twitched again and again, and his eyes narrowed into dead fish eyes.

"Jiangong, did you tell Sister Shenren about this?"

Jian Gong spread his hands, "No!".

Looking at his innocent face, but actually smiling secretly, Bai Ye had an urge to complain.

"Isn't that good?".

Seeing this, Shen Crack didn't care at all, but smiled slightly, "Brother or something, I was also looking forward to having one!".

"Bai Ye's words, I don't hate it. "

The smile was unexpectedly gentle, and it was clear that he didn't hate the result.

Seeing this, Bai Ye couldn't help but froze, and shrugged his shoulders as if he didn't care, "It's good that you're happy." "

It's just that his age is very problematic, he really just looks a little younger, and his actual age is really older than God's crack!

It's supposed to be a brother and sister, but it turns out to be a brother and sister, although the god crack is indeed very mature and has the demeanor of a big sister, but Bai Ye always feels strange.

After solving the problem of black households in Shirano, the six of them stepped on a train to the Kanto region as planned, and a day later, they arrived at their destination.

"The Pope has finally arrived, and we have found our goal this time!"

A small boy named Kayaki reported complacently to the gods.

The Amakusa-style division of labor among the people is clear, and the situation where it is generally necessary to fight is generally solved by the divine rift.

It's not that others asked her to do this, it's just that fighting is the only thing God Crack can do, and it is the meaning of her existence in the Amakusa style, and the division of labor in her own position.

For a long-standing team, it is necessary to have a clear division of labor, otherwise, people who are not responsible will doubt themselves and become alienated from others, which will eventually make the team very unstable.

According to the information obtained by the Amakusa people, Shirano followed the god rift to a certain plain between the mountains and fields.

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