Three Kingdoms

  Chapter 2540 Looking for a tool?

  When the relevant debate was held in Qinglong Temple, Fei Qian was sitting opposite Pang Shanmin in a slightly remote courtyard hall, playing chess.

  Pang Shanmin came to Chang'an a few days ago, but he didn't have to go to Qinglong Temple immediately.

   Feiqian knew that Pang Shanmin had concerns, so he came to play chess with Pang Shanmin.

  The north wind whizzed past, neither big nor small.

  I don’t know what kind of bird is sitting on the tree in the courtyard, three or two are chirping.

  The winter sun was falling lazily on the open space in the courtyard, as if humming weakly.

  In the hall, white thatch mats and black red lacquer tables were placed. The temperature in the room was not too low. There was no brazier, but some beer wine was warmed on the red clay stove in the corridor, and attendants came up to add it from time to time.

  Fei Qian squeezed out a white piece from the lacquer box, and slowly placed it on the chessboard.

   Fei Qian was originally a stinky chess basket in later generations, well, he is still now.

  As for Go, Fei Qian is not very proficient, mainly because he doesn’t memorize many fixed forms, and Xiao Fei’s high clip and low clip are only roughly involved. As for the size of the avalanche, it is basically unknown.

After all, there is a saying in later generations that if you cannot become a professional Go player before the age of sixteen, you will be hopeless for life. Although this statement is somewhat extreme, it also proves that Go is a profession that requires a lot of accumulation, and it also requires a lot of hard work and energy. , to obtain it with all the effort.

  In the world, there is no such thing as getting something for nothing. If there is, it must be a trap.

   After the Han Dynasty, Fei Qian created chess and other games, but the audience was not wide. Playing chess is only popular in the army. Literati still like Go, and think that the traditional black and white colors have the beauty of Tai Chi Yin and Yang, while chess is too aggressive to be beautiful.

As for the military flag, backgammon, checkers, etc., are considered child's play, not elegant, and there is no animation effect that is colorful and everyone changes color when it is made. You shouldn't be playing such a crude game after you're 10 years old.

  No way, the scholars and literati in the Han Dynasty were so stubborn.

  It is also not that simple to let these stubborn minds stuff some new thinking, new directions, and new concepts.

   Zheng Xuan’s lecture mode was somewhat frustrated, and now it’s Pang Shanmin’s turn to play...

  Fei Qian played chess, naturally, he was not obsessed with winning or losing, so he played chess with ease. On the contrary, when playing chess with Fei Qian, the psychological pressure was relatively high.

  Pang Shanmin couldn't help raising his eyebrows when he saw Fei Qian's fall.

  This move is so stinky that Pang Shanmin doesn't know how to respond.

   Yali Shanda.

  When he first started playing chess with Fei Qian, Pang Shanmin thought that Fei Qian’s saying that he was not good at chess was a sign of modesty, but after playing a few games, he realized that it was not modesty, but the truth.

  This game, it is actually not difficult to win Feiqian, but it is difficult to draw or even lose...

   Fortunately, Fei Qian's attention was not on playing chess, nor did he care much about winning or losing on the chessboard. He was more concerned about the layout of the Qinglong Temple, and related issues related to the promotion of Dahan's overall social productivity and production relations.

   There was no time limit for playing chess in the Han Dynasty, so sometimes it was possible to play a game of chess for a day.

   After diving for a while, Fei took a sip of the beer wine, and then said slowly: "When are the immortals going to start the lecture?" 』

Pang Shanmin squeezed a sunspot in his hand, his eyes did not look at Fei Qian, but stared at the chessboard, a little hesitant, he didn’t know whether he was hesitating to place a piece, or hesitating about the matters of Qinglong Temple, “The mountain people haven’t figured it out yet ...'

   As he spoke, Pang Shanmin lightly dropped a word on the chessboard.

"Tell me. 』Looking at the position of Pang Shanmin's position, Fei Qian didn't seem to see anything remarkable about it.

  Well, there is really a clever trick, and Fei Qian probably can't see it.

  『The meaning of mountain people's view of hussars seems to be to revive the theory of other families? 』Pang Shanmin raised his head and looked at Fei Qian.

   Feiqian laughed, waved his hands and said, "It's not a restoration, it's a new one." 』

  『Return? new? 』Pang Shanmin repeated.

   Fei Qian nodded, tapped his fingers on the table, "New. 』

"Appreciate further details. ”Pang Shanmin said.

  The hundred schools of thought is a false name, not really a hundred schools of thought.

  Sima Qian in the Western Han Dynasty quoted Sima Tan's views on academic schools in "Historical Records". Sima Tan summarized the schools since the pre-Qin period into six schools, namely Yinyang School, Confucianism, Mohist School, Legalism, Ming School, and Taoism.

Ban Gu in the Eastern Han Dynasty did something different again. In his "Hanshu", he summarized the schools since the pre-Qin period into ten schools, namely Confucianism, Taoism, Yin-Yang School, Legalism, Famous School, Mohist School, Strategist, Miscellaneous School, Farm School, novelist.

You must know that Huaxia has paid great attention to rankings since ancient times. Whoever ranks first and who ranks behind are all particular. However, Sima Qian and Ban Gu obviously did not specifically mark these rankings according to the order of gestures, or according to the order of gestures. The sequence, or the ranking, is not in particular order, so this ranking is interesting.

  It may be possible to get a glimpse of the changes of these schools in the Han Dynasty...

   Then inversely deduce why these changes occurred, and what impact these changes have on future generations.

  This may be a paper.

  Of course Fei lurked here, not thinking of writing any papers on this issue with Pang Shanmin.

  『Is there no thief in the world? ’ Fei Qian said slowly, also asking Pang Shanmin.

"A World Without Thieves? ”Pang Shanmin was stunned for a moment, then shook his head and sighed, “No way and never. The world is not without thieves. Fugu is empty and rivers are exhausted, and hills and barbarians are real. If the sage is dead, the robbers will not be able to stand up, and the world will be peaceful for no reason. Saints never die, but robbers never stop. 』

  『Of course. Fei Qian nodded, "The so-called stealing has its own way. Those who steal the hook will be punished. Those who steal the country will be princes. The door of the princes is to steal benevolence and righteousness." The old way lasts forever, and the thieves also last long. The world is not free from thieves, so how can it be eradicated? 』

  Man is born selfish, but he is selfless because he has knowledge, he is selfless when he has law, he is selfless when he has fear, he has moral norms, social supervision, and public opinion, etc., so that he can be selfless.

  If there is selfishness, there will naturally be thieves.

   A thief will never die, and a thief will never die.

   Therefore, Fei Qian needs to develop the wisdom of the people. The stronger and higher the wisdom of the people, the more difficult it is to become a thief. The wisdom of the people, the soldiers are the people, the workers are also the people, the sons of the gentry, all kinds of students, merchants and farmers, etc., are also the people.

   As for the soldiers, only after acquiring a certain level of knowledge can they be promoted, which has become a norm under the hussars. Similarly, the so-called "working class" in the Han Dynasty was actually similar to the army to some extent. Within a certain limited space and time, these workers were forced to learn by means of coercion and semi-coercion.

  Unable to learn, unable to learn, soldiers cannot get better promotions, and workers cannot make more money.

Driven by interests, these soldiers and workers will take the initiative to learn and grow, and in this process, these people, and even their families, will naturally grow up with "people's wisdom" accordingly .

  The current Qinglong Temple is "driven by interests" from the literati side.

  Go forward!

  Look ahead!

  Fiqian sometimes thinks, wishing there was a whip whipped behind, so that these people can stumble forward and walk towards the light...

  The whip is the law, the benefit, the guidance, the public opinion, and all the means. But even so, there are still many people who are beaten to death without learning, and are unwilling to use their brains.

   Tired of using the brain, not tired of playing.

  What do you think about so much, eat first, drink first, have fun first, and then talk.

  Pang Shanmin frowned, thought for a long time, and then said slowly, "Is Taoism natural?" 』

   Fei Qian shook his head again, and said, "Tao is natural, but it is not natural. This is the victory of Tao and the disadvantage of Tao." Huang Lao is more valuable than doing nothing and not fighting, and so is defeat. If you have an old man in your heart, you can do nothing without fighting, but if you don't have an old man in your heart, you will be harmed if you do nothing without fighting for it. If the people are not connected, it is okay to do nothing. How can we not fight when the rice fields intersect? 』

  Inaction means not doing anything, but refraining from acting rashly. Doing nothing means not violating objective laws, but following objective laws.

  But this is useless and has flaws.

Huang Lao seems to be queuing up according to the rules, and then encounters those who do not follow the rules. It turns out that some guys did not line up according to the rules and actually made a profit. Then the next step is to insist on Huang Lao doing nothing and not fighting, or Said to immediately turn their faces to fight?

In the early Han Dynasty, Huang Laosuo was used to do nothing and fight because the laws and regulations in the early Han Dynasty could not fight at all. After the Warring States Period, there was chaos and lack of officials in various places. There was no corresponding system and norms. Random actions would only lead to frequent secondary disasters among the people. That's why Huang Lao does nothing and does not fight.

  After the natural development of the folk has reached a certain stage, all kinds of disorder collide again, and they are bound to compete. Of course, Huang Lao's strategy of "doing nothing" to rule by the people cannot continue. Just like in ancient times, tribes in various places could not meet together at all, and then what kind of national ideas were talked about at that time, was there any use in governing the country and diplomacy? And when nature develops to a certain stage, and tribes begin to fight, kill and annex, how can they do nothing at this time?

  After all, everyone's position is different.

  People with different positions will have different views and interpretations of the same thing, and will also bring different ways of handling it, and will firmly believe that they are not wrong and others are wrong. The vast majority of things in the world are like this, and it will never be possible for everyone to have a unified view and interpretation on the same thing.

  Sometimes the truth is indeed in the hands of a few people, and even most people have reached a consensus, there will still be a small number of happy souls who will jump out and express different opinions.

  You can never agree on opinions, but you can agree on actions.

   Opinions can be reserved, but actions must be unified.

   If they are not unified, they will be punished.

   Reaching an agreement requires a "higher" level of intervention, so Huang Lao's strategy in the Han Dynasty naturally did not adapt to the development of the times.

  『The creatures of heaven and earth, the strong eat the weak, the big thief is small, the wise and the weak, the force of things has no choice but to do so. In the past when the Huns were strong, they harmed the border, plundered the Han people, and the court panicked and begged for peace, but now the Han is strong, and they are stationed in the border, returning to the Yin Mountains, where the soldiers are directed, and the Hu people dare not act rashly..." Fei Qian slowly Said, "time also, potential also." The world is like this, and the people are like this. Huang Lao's words can be applied to the inside, but it is difficult to beat the outside. 』

  Pang Shanmin was silent for a long time, then nodded slowly, "What Huqi said makes sense. Therefore, at the current Qinglong Temple, Huqi doesn't want to talk about Lao Zhuang? Is it because of desire? 』

   Fei Qian laughed, shook his head and said, "It's not true. A certain person said that he was looking for newness. This newness is a hundred new ideas, not a single one. 』

   Fei Qian turned to Huang Xu to signal, and Huang Xu took a kit from the side guard and gave it to Fei Qian.

  Fei Qian handed the kit to Pang Shanmin with some evil taste, "This is a great strategy for the kit, and the immortals may wish to take a look at it." 』

  Pang Shanmin squeezed the bag through the kit, it was a little hard, then opened it, and found that there were rolls of sheepskin inside, "This is..."

  『This is the book of many people. ’ Fei Qian said with a smile, ‘there is a translation of Zhuan Yixuan. 』

  『But... what kind of scholar...』 Pang Shanmin was a little dazed, he obviously couldn't understand the words on the parchment scroll, and then took out the manuscript of Zhuanyixuan and read it. After a while, he frowned slightly, "Is this a famous artist? 』

   Feiqian smiled, "It seems like a name but not a name. 』

  Pang Shanmin frowned and continued to read.

  Some people say that the peak of the philosophers is when they debut, Fei Qian thinks that this sentence is somewhat correct, but also somewhat incorrect.

It is correct because the Spring and Autumn period was a relatively typical feudal society, and then various academic studies emerged according to the different local characteristics of the princes, and were supported by their lords or princes, so the theories became complicated, and thinkers naturally become a lot.

   For example, a strategist is, to put it bluntly, a diplomat. Frequent missions to various countries, and frequent changes in positions, each envoy is eloquent, using the leverage of interests to do things that the military cannot do.

  The strength of this kind of political strategist has been worn down in the unified environment after hundreds of years.

  In the great country environment of China's great unification, there will not be a few people who are allowed to do things internally.

   Not so with a neighbor.

  Before the Restoration, the East Japan had been divided into various regions, and the vertical and horizontal art was an extremely important tool and weapon for the daimyo. This diplomatic inheritance has continued into the later modern times. Therefore, in later modern times, sometimes I always feel that the Eastern Japanese are aggressive. It seems that from the Qing Dynasty to the Republic of China, they are always at a disadvantage. In fact, after research, many of them suffer from their diplomatic methods. These Eastern Japanese diplomats know how to take advantage of the situation. , Understand the general trend, know how to change positions, know how to engage in public opinion, can be soft or hard, can speak harshly at the top, engage in assassinations, can get under the ground, lick the gutter, and use everything to the extreme.

In China, since the Spring and Autumn Period and the Warring States period, the political strategists have been weak. Even if some documents have been handed down every now and then, no matter how powerful the documents are, there is no practical experience. The external departments of various feudal dynasties in China are basically the same. Shit, never surpassed his ancestors. A group of people who have almost never been abroad are in charge of diplomacy, just like civil servants who don't know anything about agriculture are in charge of agriculture.

   After reading it for a long time, Pang Shanmin put down the translation in his hand, "Hussy, what...what does this mean?" Kindly advise. 』

Fei Qian smiled, pointed to the chessboard on the table, and said, "All schools of thought are like this horizontal and vertical chessboard. There are countless talented and talented people who add bricks and tiles to it, paint and paint on it. Then Is the meritorious service of this chessboard the highest, or the ingenuity of later generations is better? 』

   Fei Qian said, sweeping away all the pieces on the chessboard, "Even if you start a new game, you are still in this game!" 』

  Well, I almost lost anyway, so I just found an excuse and stopped playing.

  Pang Shanmin stared at the chessboard in a daze.

  「Cough cough, cough, cough, cough, cough, cough, cough, cough, cough, cough, cough, cough, cough, cough, cough, cough, cough, cough, cough, cough, cough, cough, cough, cough, cough, cough, cough, cough. 』

  Pang Shanmin raised his eyes and nodded.

  『This is it. Now if all these chess masters and poker masters are gathered together to compete for the championship, but they can only talk about it in black and white, who can win? ’ Fei subconsciously said, ‘Hundred schools of thought in the Spring and Autumn Period are just like a hundred games, each with its own way of playing, each with its own ingenuity. 』

  『People eat a hundred grains, there are differences between men and women, there are differences between old and young, there are differences between high and low, there are smart people, and there are stupid people, there are strong people, and there are weak people, how can we generalize? Fei Qian said slowly, "Scholars and hundreds of schools, should there be scholars before there are hundreds of schools, or should hundreds of schools be established first before there can be scholars?" How is the world today? 』

  『This…』Pang Shanmin was a little dazed, his eyes moved, obviously thinking.

"Dead culture" cannot be improved or changed, just like "Gentleman's Three Fears", it defines the indestructible theorem of ancient sages, if you have objections, you can secretly think about it, but once you say it, then implement With "Shaozheng Mao Zhizhu", unless the entire dynasty is in turmoil and seeks change, Confucianism is the orthodoxy, "dead culture" is the mainstream, and "Yiyantang" is the orthodoxy of the feudal dynasty.

  Strictly speaking, Confucius was not the original creator. Confucius is also self-proclaimed but not written, but after Confucius, most of the later Confucian scholars rely on Confucius to make a fuss, which is very interesting.

   It’s like a horse monkey writing about the Three Kingdoms, and someone jumped out, you horse monkey, this is not the Three Kingdoms at all! The Three Kingdoms should be about loyalty, strategy, blood-stained sand, sleeping on the same couch, verbal war against Confucians, seven in and seven out...

  Well, why is it a little weird...

   Anyway, that's about it.

   Therefore, Chinese culture must be brought back to life, with stronger vitality and more fierce fighting power!

  Before it dies, make it alive again.

   Fei Qian laughed, and suddenly chanted:

  『Tangdi's Huahua, Ebuweiwei. All people today are better than brothers.

  『The prestige of death, brother Kong Huai. The original Xie is gone, and the brother is begging.

  『The ridge order is in the original place, and the brothers are in dire straits. Every good friend, there is always sigh.

  『Brothers fight against the wall, and defend against their insults from outside. Wherever there are good friends, there will be no soldiers in prosperity...』

   Fei Qian pointed to the parchment scroll on the table, "Now this is "foreign insult"... Are the immortals competent? 』

If you want to win, develop, and achieve higher and better progress, you can't be "just so", or "too superficial", or "extraordinary skills", and then understate Saying "abandoned" and "that's all" means it's over.

  All tools are to be used, not to worship that tool.

  The way of Confucius and Mencius is the same, and so is Aristotle.

  Materialism is good, materialism is good, chaotic yin and yang, logical thinking, everything is a tool for human beings to stagger forward to this world!

  Man eats a hundred grains, why can't he have a hundred tools?

  Do you have to use only one tool?

   Only one kind of chess can be played?

  However, there are some people who, when they see someone say that Confucianism is good, they call them Confucian dogs; If you ask him what he can do, he stares and spreads his hands, I don't understand but only scolds!

  Pang Shanmin thought for a while, then laughed, clapped his hands and sang the second half of Fei Qian:

  『Sang and chaos are peaceful, peaceful and peaceful. Although there are brothers, it is not as good as friends.

  『Jieryan bean, the root of drinking. Brothers have both, and they are happy and childlike.

  『The wife is so close, like a drum and a zither. The brothers are both Xie, harmonious and cheerful.

  『Yier's family, Leer's wife. Is it a picture or not? Miaozai, Miaozai, hahaha...」

  (end of this chapter)