Three Kingdoms

  Chapter 2563 Small discussion of ancient anecdotes

  In Chang'an.

In the backyard of the Hushi Mansion where the snow was falling heavily, the discussion on Qinglong Temple continued, but this time, it was not just Fei Qian and Pang Tong, but also Zao Zhi, Xun You, Sima Yi, Wei Duan, Du Ji, and Kan Ze , Zhuge Jin, Wang Chang, Ma Heng, Han Guo and others were also present.

  Some of these people were originally in Sansuke, and some were from surrounding counties. They came here because of a plan, and they were all invited by Fei Qian at this moment to have a banquet together.

   It was cold, so I made a Qiang boil. Sitting around the yard, watching the snow scene while eating hot pot is one of the great joys in life. There is a hot pot in front of everyone, sliced ​​meat is spread on the stone slab, and freshly picked vegetables in the greenhouse are used as decorations, which can be added as you like.

   Fei Qian looked at it, and then also smiled.

   There are many things that have changed quietly.

For example, for this banquet, if it was the previous custom, the host had to prepare a lot of ingredients. Once the guests did not eat enough, were not full, or drunk, it would be the host's negligence. The guests prepare the guest room and so on, and at the same time, the guests also try their best to eat. Everyone almost has to eat meat and drink until they are full, and then they can show their respect for the host.

  Anyone with a little common sense of later generations knows that such overeating is actually very bad for health.

  Then the high-ranking officials and celebrities in the Han Dynasty also liked to hold banquets in a row, for several days or more than ten days...

   But now, like the banquet here at Feiqian, except for the first three glasses of wine, no one persuades them. Drink more if you like, and no one will force you not to drink if you can’t. The same is true for eating, if you like to eat fat, eat fat, if you like to eat more gluten, then eat gluten, like jujubes, you can also gnaw on the bones, like Zhuge Jin likes to eat winter greenhouse vegetables, No one to blame.

  People are different in themselves, why must restore the classical etiquette as before the Spring and Autumn Period, and not change it?

   But there are also some things, still going on, extremely stubborn.

   For example, the bar fine.

  In other words, in the Qinglong Temple, there are a large number of people who are similar to the "bar essence" of later generations, who are ideologically solidified and unwilling to accept new changes and knowledge. What they like to do most is similar to crooked buildings and off topic, messing around and obsessing over words, and then catching a little mistake and attacking desperately, regardless of the overall carelessness or the initial conditions, they will always be labeled big, and finally Discuss the topic thoroughly and confuse it.

  『Today's banquet, gossip about ancient times. I have a theory, please enlighten me...」

   Fei Qian said slowly, "The limitation of ancient times starts from the Huaxu family, passes through Pangu, Yanhuang, Chiyou, and then Yao, Shun, and Yu, and ends in Xia, which is called the ancient times of Huaxia." What do you guys think? 』

In fact, Dayu may not be regarded as ancient, because Dayu can be regarded as the transition from the abdication system to the hereditary inheritance system. It can be regarded as the upper part, but it can also be regarded as the lower part. But for clarity, it is still cut from Xia, and the pre-Xia is regarded as China's ancient times are more appropriate.

   Everyone looked at each other, and there was no big difference of opinion.

   The ancient things, after all, are too far away.

  『Hua Xu must have preceded him, but he has no name, why? Fei Qian continued to ask, "Does Shiyuan know the reason?" 』

Pang Tong stretched out his short, fat radish hand, and tapped his head, as if he wanted to knock some knowledge out of his head. , great-grandmother Huaxu." However, there is no record of Huaxu's ancestors. I speculate wildly, most likely there are no words yet...』

Fei Qian nodded, "Hua Xu, also known as Hu Xu, Hua Ye, Hua Ye, He Ye, Liang Ye, and He Hua, are the lingering flames of Xu Xu, and the Hua Xia Hua also originated from Hua Xu." ...But why does Huaxu have words to name it, but there are no words before Huaxu? 』

  No one can answer.

   Feiqian said, "It's for use." 』

  Everyone was stunned or at a loss.

Fei Qian said slowly, "Things of ancient times are sparsely populated, and everyone in the tribe is familiar with them. It's like leading a team to refer to its soldiers, and it can be like an arm to order it without using its name...Then the crowd is like an army. Without a banner, the Golden Drum will not be able to do it. Therefore, I asked again, why use this? Why is it so useful? 』

   Everyone pondered.

  This is a question they have never thought about, it seems to be the case, as if it should be the case, basically they have not considered the problem in detail.

  『Gongda. ’ Fei Qian called out.

  『The minister is here. Xun You replied.

  『Is there any record of winter snow since Youruo Taixing? Fei Qian asked again, "Is it increasing or decreasing, and how long will it last?" 』

Xun You was stunned for a moment, then sighed softly, glanced at the snow in the courtyard, and said loudly: "Since the year of Taixing, there has been a record in the north, and the snow has become more and more frequent. Last year it was even more continuous." For more than a month, the snow has piled up to the knees, and neither horse nor man can walk..."

  『What Gongda said is right,』 Fei Qian nodded, and said, 『So in the northern desert, those who are tough and soft, go south to avoid them. Like this, everyone, do you know why Huaxu was born? 』

  Du Ji's eyes lit up, but he didn't open his mouth. Instead, Zaoyi clapped his hands and said, "Could it be that the Beimo tribe went south, with the name of Huaxu, to distinguish ourselves from the enemy?" 』

  『Maybe. Fei Qian nodded, "There is nothing recorded in ancient times, but the reincarnation of heaven is like the change of seasons. In the time of Huaxu, or like now, the northern desert is bitter and cold, and there is no place to live. Tribes have moved south, stacked and competed with each other. How to distinguish? When There is a name to distinguish it, so its character is also derived...』

   In ancient times, the land was obviously sparsely populated.

  The reason why human beings form tribes is not because they are tribal forms from the beginning, but because human beings cannot survive without tribes, so they gather together.

   Most of the tribes are related by blood, but it is not so easy to develop regional alliances of tribes of different blood.

The climate is mild and the food is plentiful, just like many gangsters who are full of food in later generations, they will not have any unified thoughts and behavior patterns. Only when life is threatened and they realize that they cannot survive without unified action, the gang Jing naturally closed his mouth.

In later generations, the more developed the Internet, the better the economy, and there is a lot of **** every year, and the **** is passed down from generation to generation. It is necessary to cooperate with others and know how to cooperate with each other.

  The era of the Huaxu family was a leap from quantitative change to qualitative change in the ancient history of China.

  Ultra-large-scale elimination of "bar essence" flying over.

  From tribes to tribal alliances, and the follow-up form of tribal alliances is the country.

The development of the tribal alliance is divided into two stages. The first stage is the blood-related tribal alliance, and the second stage is the regional tribal alliance. This is already the embryonic form of the country. This is the predecessor of the law.

   But for this law to be known and obeyed by everyone, it must be written down, instead of being changed arbitrarily on the lip, so writing was produced.

  With writing, there is civilization.

   This is a leap forward in the evolution of Chinese human society.

The reason why human beings upgraded from scattered tribes to tribal alliances about 4,600 years ago is for survival, and the greatest survival pressure forced all tribes to agree to alliances, which must be unprecedented, and no tribe can compete pressure, that is, natural pressure, that is, overall climate change.

  After the ice age, human beings began to live and reproduce in the ever-expanding space of the Eurasian continent with the warming of the earth after the ice age. It was an era when the land was vast and sparsely populated, and people could live anywhere. At that time, the earth had a continuous period of ultra-high temperature for 3,000 years. Before the beginning of ancient history, almost all human beings went to higher latitudes, and the highest possible area was around 60-70 degrees north latitude. Later generations also unearthed it in Siberia. Some ancient human remains have been unearthed, and some ancient jade tools have been unearthed, which can also prove this point.

  In regions with low latitudes, there are fewer people because it is too hot.

   Then Mother Earth began to calm down, and stopped going to nightclubs to party every day, and everything started to cool down again.

Human beings in the far north felt the persecution of the big drop first, and felt the strongest, so they set off the earliest. Human beings began to go southward from high latitudes in units of tribes. Migrated to the Yellow River Basin.

  In the process from north to south, the northern part of the entire Eurasian continent is very wide, but the further south it is, the more it narrows sharply, such as the terrain in Northeast China. The northern entrance is thousands of kilometers wide, while the southern exit is only a few miles near Shanhaiguan. In such a rapidly narrowing space, human beings naturally launched the most ferocious and tragic desperate struggle for survival. Whoever can upgrade to the tribal alliance will have a chance of winning. Therefore, China is at this time. Under the unification of the Huaxu clan, it was upgraded to an unrivaled super-large tribal alliance, which was later distributed throughout the country and even the world with the great migration.

  Those tribes who were unwilling to merge and were full of rebellious genes were eliminated in the process.

  Unified norms came out, the barbarians died, and the prototype of the country appeared.

  Therefore, those ancient civilizations around the world appeared not too far apart, and their latitudes were not much different. This is generally the reason.

  『After Huaxu, before Fuxi grew up, the leader of Huaxia was Pangu. Fei Qian continued, "Pangu is a name, whether it is a **** or a man, some people think it is the name of a tribe, and the leader of the tribe is called Pangu, just like the Yanhuang tribe. Pangu's subordinates were good at holding axes and battle axes, and they had the reputation of opening the sky. 』

  In the later rock paintings of Cangyuan, Yunnan, there is a work of a pre-primitive man. The painting shows a person with the sun shining from his head, holding a stone ax in his left hand, and a wooden handle in his right hand, with his legs upright, standing on a high place. This kind of image fits somewhat with the legend of Pangu standing between the heaven and the earth, splitting the chaos with an ax to open up the world. It shows that in ancient times, Pangu, or this kind of person who fought with a stone axe, was quite famous.

  After all, in ancient times when knowledge was extremely scarce, knowing how to make stone axes, or how to make better stone axes, was the authority of the Pangu clan, and it was the origin of the original meaning of the word "饰".

  『戉, big axe. This is what Pangu can do. Fei Qian continued, "Later, the Pangu tribe scattered, Yanhuang stood out, and the remnants of Pangu kept going and scattered all the way, which is the source of each Yue..."

  『As for Yanhuang, everyone remembers it...』 Fei Qian smiled and picked up a piece of meat and put it in the hot pot, "I won't go into details..."

  The word Huaxia, explained from another angle, Huacong Huaxu, Xia, needless to say.

   Fei Qian was eating meat leisurely, but everyone was a little horrified.

   What does Hussar General mean?

   Even though they were killed, they didn't believe that Fei Qian was just looking for something to talk about when he was idle and bored. So, what is Fei Qian's purpose?

  Some people are thoughtful, some are surprised, and some just eat and drink...

  The few young people sitting at the bottom, on the contrary, were not prestigious enough to sit alone, and they had a two-seat system, so they were more active, whispering and chatting to each other.

  As for the big bosses above, their faces were solemn, and they didn't know where they were thinking.

   Fei Qian watched, ate, and then waited until everyone seemed to be discussing in private, and then slowly said: "Today's discussion of ancient times is based on the Qinglong Temple. It is quite disorderly, so let's try to discuss it." The so-called debate should clarify right and wrong, clarify the truth, review laws and names, resolve doubts by deciding interests, and explore the source of things, just like the ancient theory of right and wrong. 』

  『If someone said that Huaxu's Lei Ze's seal is false, or that Huaxu's ancient history is not known in detail, what should be done? Fei Qian asked, "Or when a certain word Pangu, there is a word of chaos opening up the sky, or the bones and blood turn into rivers, the eyes turn into the sun and the moon, etc., how to explain it?" 』

"The reason for the discussion should be that there is a beginning, an end, an outer edge, and a core, and the debate should be in it," Fei Qian continued, "When someone talks about the ancient times, he directly talks about the ancient times, not Zhou Gong. Regardless of the spring and autumn, if it is biased, it is like discussing the advantages of the sun, the moon and size, or the importance of rivers and pots. This is beetle theory, how can it be tolerated in court? 』

It's like when some Western academics began to spread in China, there seemed to be two extreme schools, one is the theory of Western supremacy, everything is good in the West, and the other is the theory of ancient existence, and then what? It's all in China already...

Fei Qian introduced Aristotle's logic in order to standardize all kinds of weird debates that appeared in the Qinglong Temple in the early days, even the kind of people talking about people and women talking about women, and then in the end they either fought or fought. It's just that no one can convince anyone to play their own.

  When talking about reason, talk about emotions, when talking about feelings, talk about interests, and when talking about interests, talk about etiquette, and then ask "Are you loyal" when talking about etiquette?

There are also those that link patriotism with thieves, victims and indiscretion, anger and youth, perpetrators can use good grades as a condition for forgiveness, support the elderly and The behavior of causing trouble is the same, everyone needs to have the ability to predict the divine power two seconds in advance...

  So heavy, isn't it a direct manifestation of unclear logic and nonsense?

   Isn't this the legacy of the ancient China, which didn't emphasize logic, and didn't cross the boundaries of the name?

   What's more, people who are supposed to uphold justice and uphold the law don't have this basic logical concept in their heads, and come up with all kinds of lamentable judgments. Whose fault is this?

  China actually has logic, but this early logic was succumbed to Confucianism after the Spring and Autumn Period and the Warring States Period, and was tampered with and turned into a sophistry, resulting in insufficient development in the later period. And the most fundamental reason is that the ruling class does not want the people to think and explore why, it only needs the people to be obedient and implement it, and to directly solve those who dare to ask questions, and ultimately there will be no research logic to search for the truth There are only a group of people who say they want to jump off the building to refuse the food that comes, and then naturally take the bowl and sigh with a sigh...

And such a result, history has proved countless times, is wrong, and it can only make China's feudal dynasty fall into the same pit again and again, because those who work hard to explore, find the truth of things, and find things are different. The ruler and the ruler's henchmen were killed. Then the dog legs can only keep picking up old books, trying to use ancient examples to prove the current problem, follow the prescription, if it is cured, it will boast of its medical skills, if it is not cured, it will be a curse to write this prescription People here are simply quacks.

Fei Qian wants to change this problem, and introduces Aristotle's famous argument. The original intention is to use jade from other mountains to stimulate the brilliance of Chinese civilization. As a result, there are two groups of such people in Qinglong Temple. One wave is advocating that everything is good in Taixi, and the other wave is that there is nothing in China in ancient times? The two groups of people fought fiercely, and the direction of Qinglong Temple's Great Theory, which was finally on track, became chaotic again.

"Therefore, after the new year, the topics discussed in Qinglong Temple's Great Theory should be like the "Ancient Theory" mentioned by a certain person, with front and back, and boundaries," Fei Qian said slowly, "It should be the same when discussing things as they are. , when it fits, it should not be discussed in general, and it should not be discussed in general. If the reason is not clear, it should be clarified before debate. What do you think? 』

  Everyone was silent for a while, looked at each other, and said in unison: "It should be like this, and I will obey the order of the lord." 』

Afterwards, Fei Qian stopped talking about things related to Qinglong Temple, but started to talk to various people, or asked about some local farming and business, or asked about some interesting things about their respective counties, and the overall atmosphere became lively again. Get up until it is getting late and everyone is full of wine and food, and gradually disperses.

Wei Duan climbed into Du Ji's car, sent his own car to follow, then looked back at the general's mansion in the distance, and then turned his head to ask Du Ji: "Bohou, what do you think of the lord's remarks today?" , what is the meaning? 』

   Hussar said that it was only about the Qinglong Temple debate, and nothing else was involved.

   But who would believe it?

  (end of this chapter)