Three Kingdoms

  Chapter 2668 Loyalty and filial piety

   Qinglong Temple.

   People from Wuyang Wuyang.

   A group in the east and a group in the west.

   "Loyalty" and "filial piety", it seems that everyone can say a few words, but it may not be so easy to really say it clearly. Just like many people think that "unfilialism has three things and no offspring is the greatest" is to have children, and having more births is equivalent to more "filial piety", there is a long-term misunderstanding.

  So in Qinglong Temple, there are still many people who have certain cognitive biases.

  『Big mistake! Big mistake! 』

  An old Confucian scholar with gray beard and hair was furious.

  『The loyalty and filial piety of the great man has been four hundred years old! Is it too much? If there is no fault, why should it be correct? ! Although Zheng Kangcheng is good at scriptures, he may not be able to understand loyalty and filial piety! Is it possible? ! It's not strange to talk about it based on the lack of loyalty and filial piety! 』

   Around the old Confucian scholar, there are still some people who share his voice with him, but most of them are older.

  Old Confucian scholars are not opposed to loyalty and filial piety, and had no personal enmity with Zheng Xuan Sima Hui before, but Zheng Xuan Sima Hui redefined loyalty and filial piety, which made the old Confucian students very uncomfortable.

  That’s right, it’s not because old Confucian scholars don’t know right from wrong, nor is it because there’s something wrong with Zheng Xuan Sima Hui’s new loyalty and filial piety, but just because he doesn’t adapt.

   Corresponding to the old Confucian students, there are some young students, especially those from poor families. They are more receptive to new concepts, and they are full of longing for the whole big man and the future.

  These younger students are easier and more willing to accept the new concept of "loyalty and filial piety". They also gather together to discuss, laughing from time to time, which is completely different from those angry old Confucian scholars.

  Some people came together, some stopped, and some left.

  Everyone has their own three views.

  If it is based on the Dongying Three Kingdoms game, it may also be called "Sexuality".

   Those who are similar in "comparison" are compatible, and those with similar three views are also relatively compatible.

  So after the new theory of loyalty and filial piety was propagated, two relatively large groups formed.

   Agree, disagree.

  Fei Qian just ordered the news department to be careful not to cause conflicts due to quarrels. As for quarrels within the normal range, there is no special need to stop them.

   There are differences, this is a natural phenomenon, and it is different from the kind of malicious slander.

   On this matter, in fact, whether you agree or not, nothing can be changed.

  Like many national policies, they are not formulated and promoted at will.

  Fei Qian wants to promote "loyalty and filial piety", but also has his own considerations.

   It's just that Fei Qian didn't expect Zheng Xuan and Sima Hui to be able to do this.

  Fei Qian originally thought it would take a little time, some process.

  Loyalty and filial piety, the Han Dynasty ruled the country with filial piety, which seems to be recognized by everyone, but why did it govern the country with filial piety, and what changes occurred in the process of governing the country? This may not be clear to everyone.

  In the early days of the founding of the Han Dynasty, filial piety was promoted. Governing the country with filial piety, on the one hand, is for recuperation, and on the other hand, it is telling all the guys, stop fighting, and go home to collect clothes when it rains...

   Well, that’s probably what it means.

  Everyone go home and have a baby!

The unification of the Qin State, the war between the old nobles of the six countries, death and death, in a sense, the Qin Dynasty fell, which means that from the Zhou Dynasty onwards in China, the old nobles of the last country also died. died.

  Han is a whole new generation.

   Facing the desolate situation after the war, Liu Bang, um, it should be Xiao He, because Xiao He is in charge of specific practical affairs, and he no longer emphasizes national hatred, but emphasizes family filial piety.

   This is a conspiracy.

Even if the remnants of the old aristocrats understood, they couldn't do anything, because at this time in the early Han Dynasty, China had been fighting continuously since the Warring States period, and it was already extremely war-weary, so when Xiao He proposed to put family first and parents first After the policy of giving birth to children is honorable and rewarding more children, it naturally complied with the needs of the times and became a model of governing the country with "filial piety".

  The prime minister after Xiao He also inherited the strategy of promoting "filial piety" without making any changes, so there is an additional idiom allusion.

  Fei Qian also likes Yangmou.

  Put it on the table cleanly.

  Because although the people do not have a mouthpiece to speak out, they instinctively respond and choose.

If a policy conforms to the needs of the times, it will be promoted smoothly without special efforts. It is like rolling a stone ball down a hillside. With a little force, it will go down by itself. At this time, The key is not to push, but to pull, to control the speed, and to control the direction...

  The same is true in the early days of Emperor Wu of the Han Dynasty.

By the time of Emperor Wu of the Han Dynasty, "loyalty" was emphasized on the basis of "filial piety". The hatred for the Xiongnu was the anger and hatred of the whole Han Dynasty. It is a pity that Emperor Wu of the Han Dynasty did not understand, or did not fully understand, so that the conquest of the Huns was only for hatred and to eliminate threats, and did not research and explore to obtain any benefits, which eventually caused the people to be unable to bear the heavy burden of war.

Coupled with Emperor Wudi's own reasons, he doubted his courtiers, even his own children, so the "loyalty" he promoted was basically one-sided. When a courtier was useful to Emperor Wu of the Han Dynasty, he was extremely favored But once Emperor Wu of the Han Dynasty had any doubts about him, he would immediately turn his face and deny anyone.

  In the late Han and Wu period, the conquest of the Xiongnu was against the trend, with twice the result and half the effort.

After Han Wu, whether it was the remnants of the Huns or the rebellion of the Qiang people, it was obviously not the current situation of the Han Dynasty. The chaos did not unify the thinking, the court itself was vacillating about the frontier issue, and the people did not have a common understanding, so It is not surprising that all kinds of strange phenomena appear.

  So whether it is the "loyalty and filial piety" at the beginning of the Han Dynasty or the "loyalty and filial piety" three or four hundred years later, although it is said to be the Han Dynasty, in fact the meaning itself is constantly changing.

  China is integrated and multi-ethnic, but it does not mean that everything is static, but it does not mean that everything can be changed at will.

  Exploring the Chinese civilization, you will see a very clear thread, extending from the ancient times all the way forward.

   "Use for the world".

  Fei potential deeply aware of this.

   If it does not meet the requirements of the times, it must be changed, and if it cannot be used, it must be changed.

The Chinese ancestors in ancient times did not necessarily know any theory, nor did they know about biology, molecular science, and structural science, but if the people needed it, someone would study it and find a way. They didn't even need any pre-technologies. How to use it!

  The nine chapters on arithmetic are for practical use.

  Calendar solar terms are also for use.

  During the Yanhuang period, some people wanted to open a hole in the head. At that time, did people say that it was impossible, saying that there is no biology, no material science, etc., this can’t be opened...

  When the rabbit needed big radishes, no one said no, no supercomputer, no detailed drawings, no super physics, this can’t be done...

  Five thousand years ago, an ancient stone knife was used to cut a hole in the human head.

  Five thousand years later, with the ancient abacus, a hole will be opened in the head of the earth.

   If there is no new one, use the old one, or the old one. As long as the rabbits have this urgent need, they will try their best to use it first. After using it, think and study again. From the ancient meteorite knife, there were almost modern surgical tools in the Ming Dynasty, and from the ancient abacus to the Galaxy supercomputer in later generations.

   With modern technology, so when you talk about ancient times, do you just look disdainful? If you have a computer, you can't look down on the abacus, saying don't blow the abacus. This computer is a circuit board, a chip, and high technology. What is this abacus? They are wooden sticks and beads, can they be the same? Are they completely different things? Is there any use in bragging about the abacus?

  People cannot forget their roots.

   People who forget their roots are terrible.

  The two characters of loyalty and filial piety are also the foundation of China.

   People who forget loyalty and filial piety are also terrible.

  Because of certain interest groups in the Han Dynasty, Zhongxiao, who had been rolling down the mountain smoothly before, began to change shape and deformation, even contrary to the original meaning. Zhong was cut off, and Xiao was also cut off. Faced with this kind of deformed loyalty and filial piety, the people above knew that they could not do it, so they began to pretend to do it, and then asked the people below to do it, just like the performance indicators of some companies, which are always increased layer by layer. As a result, the people below also began to pretend and shouted slogans. As for whether they can do it or not, that is another matter...

  After reaching the back, the three views of loyalty and filial piety of the big man are changed.

  For three or four hundred years, the false ones were right, but the real ones were scolded.

   Then the rumors became more and more distorted. The people of the great Han spent money to buy fame, and the people of later generations spent money to hire sailors.

   come down in one continuous line.

  Why not try to pull and brake at the beginning to keep this big stone ball from going sideways?

  The further you go, the more strenuous it will be.

  So Fei Qian sent Mi Heng.

  Thanks to Prime Minister Cao for the large-caliber nozzle, Laotie 666...

   When Mi Heng entered the stage, he stood in the middle, standing proudly.

   Surrounded by enthusiastic students.

   Mi Heng's expression was indifferent, as if he was looking at a group of chickens and dogs. He was very used to it, and even enjoyed this kind of scene. In this regard, he is completely different from Lu Yu.

"The Master said, "A minister serves the emperor with loyalty." Zuo Zhuan also said, "If you lose loyalty and respect, why should you serve the emperor?" A student shouted loudly, "So loyalty is to serve the emperor. How can you allow others to do things to you?" ? ! 』

  Ni Heng laughed, and said very bluntly: "Zhuzi didn't understand the scriptures, how dare he speak nonsense?" ! If you don't seek a complete understanding of reading, it is better to have no books! Zuo Zhuan has the saying of "serving the emperor", and also "the so-called Tao, to be loyal to the people and believe in the gods, and to think about benefiting the people is to be loyal!" What should we say about this? ! 』

  Others may be polite, but Mi Heng scolds Li Zi immediately.

  『That’s what Zheng Gong said: Loyalty is doing one’s best, that’s straight-forward! Straightforward is good! ’ Mi Heng waved his sleeves, and said disdainfully, ‘Zengzi also said, “I examine myself three times a day, am I being unfaithful for others?” He is trying his best, the same way above, and the same below! The minister is loyal to the king, and the king should also be loyal to the minister! 』

  Although it may have been discussed in private before, Mi Heng's undisguised exposition still caused an uproar in the audience.

  Everyone seemed to want to speak, but all of them opened their mouths for a while, and as a result, a large number of people couldn’t hear what they were saying, didn’t know what they were talking about, and they didn’t know what others were saying...

  In fact, loyalty and filial piety are the same in many things, because their basic requirements are "respect and obedience".

   "Jingshun" means reverence and obedience.

In many cases, people think that as long as a person has the virtue of filial piety, he will naturally be loyal to the emperor. This is also the theoretical basis for filial piety in the Han Dynasty, but in fact filial piety does not mean loyalty, and loyalty does not necessarily mean filial piety. The difference is that although they are both ethical and moral standards, "loyalty" belongs to social and political ethics, while "filial piety" is personal and family ethics. The subjects of the two are the same, but the objects are different, so they cannot be confused.

Moreover, during the evolution of the entire feudal dynasty in China, the concept of loyalty was constantly strengthened because of the needs of the king's rule. The contradiction of patriarchy is also the contradiction between public and private.

  When the interests of the family conflict with the interests of the country, it is difficult to have both loyalty and filial piety.

Therefore, in many cases, for their own benefit, the king encouraged and publicized those officials who abandoned filial piety for the sake of loyalty, and even emphasized more and more in the later period. During the Tang and Song Dynasties, loyalty was higher than filial piety. At the time of the best of both worlds, they would basically choose loyalty, and in the Ming and Qing Dynasties, there were not a few people who went further into "foolish loyalty".

  But is it really a good thing to only pay attention to one-sided "loyalty"?

  The definition of loyalty and filial piety is really just a difference between public and private?

   Obviously, not.

It's like some companies in later generations who blindly emphasize that employees must obey, implement, and want this or that, but they never consider the needs of employees themselves. Is this beneficial to society as a whole? Can you also express with a shy face how many "talents" you have "delivered" to the society?

   Many things, once extreme, are very bad.

If Mi Heng said that "loyalty" is a two-way concept after the Tang and Song Dynasties, he might be beaten to death on the spot by the students who rushed up, and his death would still be in vain. But fortunately, it is still the Han Dynasty, not far from the Spring and Autumn and Warring States It is too far away. Some books and theories of the Spring and Autumn Period still have some market in the present, especially among the children of the gentry.

In particular, the aristocratic families with multiple bets did not even say that they can only be called "loyalty" by hanging on a tree. Therefore, when Mi Heng explained the definition of "loyalty", many people were in an uproar, expressing that You Zhengping, a lunatic, might it be too explicit to say that openly, but it's not to the point of desperately trying to draw a line with You Heng.

Some things can be done, but it’s hard to say. Now that Mi Heng has revealed this matter, many people are wondering if this is the order of the hussars. The "loyalty" between the two is also two-way. If the king fails to meet the standard, then the courtiers...

   Can you really talk about this?

   Many people panicked when they thought of this.

  So a very strange thing happened. After the chaotic crowd discussed for a while, some people suddenly quieted down and stopped talking, and then it was like an infection.

   After a while, there was a sudden silence.

   It seems difficult to say "loyalty", so let's talk about "filial piety", this "filial piety" can always be said...

  『Filial piety should precede loyalty! A student shouted with courage, like a brave man holding a knife and rushing towards the big devil. Shy, use wine." This is filial piety! This happened earlier than the Spring and Autumn Period, so filial piety should be preceded by loyalty, and filial piety should be more important than loyalty! It should be called the theory of "filial piety and loyalty"! 』

  The Great Demon King Niheng sneered.

  What this student said is not aimless, but it is true.

  The allusion mentioned by the students is the chapter "Jiugao" in Shangshu, and it is also the earliest prohibition order in China.

  At that time, after the rulers of the Western Zhou Dynasty overthrew the rule of the Shang Dynasty, in order to boost the population and store food, Zhou Gongdan named Uncle Kang the Weijun and ordered him to station in the old Shang Ruins to manage the survivors of the Shang Dynasty there. Zhou Gongdan warned the young Uncle Kang, and then wrote this instruction into three articles, "Kang Gao", "Jiu Gao" and "Zicai", which were given to Kang Shu as rules.

  In this "Jiugao", it is considered to be the earliest similar to or equivalent to the meaning of "filial piety" stipulated by the national law, that is, "to respect and support parents", so there seems to be nothing wrong with what this person said.

  But Mi Heng sneered and said, "This statement is absurd!" Zhou Gongdan passed on Wei Jun's "Jiu Gao", why? It is also true of prohibition! Therefore, it is an order! Since it is an order, the king of Wei spreads it to the public and is diligent in the king's government. Isn't it loyal? Be loyal to the king's affairs first, and everyone will know his order! Therefore, there is no priority in loyalty and filial piety, and there is no need to argue about it! Blindly striving to be the first, wouldn't it be better for a child to walk around the house like a play? What's the benefit? ! Let's go, go find bamboo! 』

  First it was Zhuzi, then Xiaoer, and Ni Heng was fully fired.

Although the student didn't squirt blood on the spot, his fingers were trembling, and he seemed to want to say something, but he couldn't say anything for a long time, and was suddenly squeezed to the outside, and he could only sigh and stomp. Stamping his feet, he wanted to leave but was unwilling, so he covered half of his face and listened from the sidelines.

  『There are three things of filial piety, raising parents, respecting ancestors, and inheriting the inheritance! ’ Mi Heng said loudly, ‘This is all the responsibility of man! Parents with body, hair and skin should be adoptive parents, otherwise how is it different from animals? The biography of the ancestors needs to be respected. Respect what you want is a gift. The etiquette learned is the inheritance. All of this needs to be done with due diligence! 』

Mi Heng, the number one sprayer, has a big and thick tube. The key is that Mi Heng is not only capable of spraying, but also can quote classics. Many students can’t beat Mi Heng at all. If they are caught in a loophole, they will all be wiped and beaten If you hide your face and walk away on the spot, you can still stay whole. If you carry it to your death, you will be sprayed by Mi Heng to doubt your life...

   This big troll has stood firm, and the concept of new loyalty and filial piety has also stood firm.

  Loyalty and filial piety need both, and perhaps from now on, it is not just the word loyalty and filial piety, nor the distinction between public and private, but a more comprehensive, two-way concept.

At present, Mi Heng is just making a stand for Zheng Xuan and Sima Hui, like a pioneer official, spreading the theory of "loyalty and filial piety" first, and waiting for Zheng Xuan or Sima Hui to make a final decision in one fell swoop, but in Qinglong Temple Many of the students here are clear in their hearts that the meaning of "loyalty and filial piety" has basically been determined.

  "Loyalty and Filial Piety" have both, the missing and hidden, seems to be found again...

  (end of this chapter)