Three Kingdoms

  Chapter 636 Enclosed in

  Strictly speaking, the Southern Xiongnu cannot be called a national book, because in fact the Southern Xiongnu has become a vassal of the Han Dynasty, so it can only be called a book-making and imperial edict.

But because the Xiongnu and the Han Dynasty have been dating each other for hundreds of years, so according to the previous habit, the Han people didn't think it was a big deal to call him the national book. Maybe Liu Bang himself was born as a rogue leader, so he didn't think it was a big deal. It is as literal as the later dynasties, but everyone knows that the current Huns are not the same as the original Huns.

   It may be a bit of a mouthful to say, but it is already an irreversible fact.

  Just like Cai Yong borrowing the land of Pingyang now, just like the canonization of the Xiongnu, it has changed from a "meeting" ceremony to a "sacrifice" ceremony. But as far as Fu Luo is concerned, he may not understand it very well. Even if he understands, he may not necessarily care about it. In his eyes, it is enough to get the canonization. As for other aspects, it is just a side issue.

  When the Han Dynasty was strong and prosperous, envoys from South Vietnam, the Huns, Shache and Yutian in the Western Regions successively sent envoys to court. It is recorded in the history books that during Emperor Wu's time, "foreign objects from different directions came from all directions", "pearls, Wenjia, rhinoceros, and emerald feathers filled the harem, and cattails, dragons, fish eyes, and horses with sweat and blood filled the harem." At the Yellow Gate, flocks of giant elephants, masters, fierce dogs, and big sparrows eat in the outer enclosure."

For those who came to the court, Emperor Wu "set up wine pools and meat forests to feed the guests of the four barbarians, wrote "Bayu", "Dulu", and "Dangji in the Sea", distributed the plays of fish and dragons and horns to watch them; Gifts, thousands of miles to honor each other, the cost of the teacher's travel is incalculable."

   Now, everything is simplified, but simplification is simplification, and the steps are still the same.

First is "Jie", let's not talk about this, and then "Lao", that is, Cai Yong sent Fei Qian to express his condolences on behalf of the emperor, and then the ceremony will be held within the determined day, and Yu Fuluo will "advance" first. , Cai Yong "asked" on behalf of the emperor, all these links were over, and finally "edicted", Cai Yong, on behalf of the emperor, bestowed Yu Fuluo with the title of Shanyu of the Southern Xiongnu, and Yu Fuluo's long-awaited canonization was finally in his hands .

Originally, in this series of rites and music, each stage is different. For example, when Fuluo "entered" at the beginning, the sound of golden silk was needed, and when "asking", it was accompanied by chime stones. When you need to switch to the music of bells and drums...

  But where can Fei Qian find a musician who understands these regular music, so although there are many steps, these details can only be simplified.

Fei Qian and others naturally stood together as guests to watch the ceremony, and there were also many people from the Southern Huns who came to watch the ceremony, including Huchuquan and some other big and small leaders. They are probably representatives of various tribes who followed Yu Fuluo figure.

Others don't understand it very well, but Jia Qu is quite clear about this piece of ritual and music, so he kept laughing, until after the whole ceremony was over, he saw Yu Fuluo leaving surrounded by cheers from the tribe of the Southern Huns. Go, when large and small bonfires were raised outside Pingyang City, and a grand celebration ceremony was held, he smiled and shook his head.

   Everyone didn't know the reason, so they couldn't help looking at Jia Qu. Jia Qu cupped his hands and explained: "Hu people don't know rituals and music, so it's ridiculous."

Fei Qian nodded, also chuckled, and said: "Hu people value merit, as long as this Chanyu's name is in his hands, he doesn't care about rituals and music..." This matter of rituals and music seems quite serious to the Han people. , especially people with obsessive-compulsive disorder simply can't bear it, but it's nothing to Yufuluo.

And regarding this matter, Fei Qian did not hide it from Yu Fuluo. He had told Yu Fuluo before that Pingyang is now in a state of waste, and there is no way to find the relevant people of ritual and music. Either wait for a while and go to Hedong Make up the number of musicians, or make up a living in Fuluo...

   As a result, Yu Fuluo didn’t have any objections at all, and he just said that it’s okay to directly give the canonized book without ritual and music...

   Fei Qian thought about it, and suddenly stopped in his tracks, his heart moved slightly.

  Although the joke was that Yu Fuluo was ignorant of etiquette, but from another perspective, the Hu people just grasped the most important factor. Is ritual and music important in canonizing Shan Yu? No, the most important thing is the book made by the emperor that is enshrined in Fuluo now...

  Jia Qu may have said a word unintentionally, but it touched Fei Qian's mind.

Strictly speaking, a book-making will not bring about much change for the time being. The southern Xiongnu royal court Meiji is still no longer in the hands of Fuluo, and the part of the split and rebellious Southern Huns will not have the canonization of the Han Dynasty because of Fuluo , You can immediately bow your knees and surrender, bind your hands and surrender.

   Could it be that Yu Fuluo didn't know that this canonization was just a false name, and that there was still a long way to go before recovering the southern Xiongnu royal court Meiji?

   No, on the contrary, Yu Fuluo is very clear that what he is happy now is that he has finally obtained an orthodox name that can be accepted by everyone!

  Although it may not be possible to change the entire battle situation immediately, Yu Fuluo can use this canonization to better lead the tribes around him.

   Therefore, when it comes to Fei Qian himself, it seems that he should not accept it passively and give in step by step...

  Using the name of the army to evade the compilation, and using the name of Cai Yong to preserve the school, although this method is not impossible, I feel a little aggrieved anyway!

   Governor of Bingzhou...

  What is the significance of this position?

  Sealing a governor of Bingzhou means being able to control Bingzhou?

  It's like Yu Fuluo got the canonization of the Southern Huns Shanyu, which means he can control Meiji?

   Not necessarily, right?

   So what do you do?

   Fei Qian took a few steps outside, thinking a little. Jia Qu and Xu Shu looked at each other and followed Fei Qian.

The current Han Dynasty is different from previous times. The orders of the central court have gradually lost their effect at the local level, and the gradually large gentry at the local level have replaced the authority of the dynasty. Or the last pillar of this dynasty that is crumbling but will not collapse immediately is in the minds of these local gentry.

While digging the corners of the Han dynasty, the gentry tried to maintain the majesty of the royal family as much as possible. This kind of contradiction and unity is happening in the Three Kingdoms period at this stage. On the one hand, local forces are fighting each other, and each has its own object of allegiance; On the other hand, if anyone invades the Liu family's throne, they will immediately criticize and attack him...

  In the current Han Dynasty, or the early Three Kingdoms period, Fei Qian suddenly felt that this situation was actually very similar to the Warring States Period!

  So since this is the case, there is something that can be used...

   Motherland's birthday...

   I wish the motherland a long life without borders...

   I wish the motherland prosperity and strength...

   I wish the motherland a prosperous economy...

wish…

   …

   …

   I wish that we, the ordinary people, don’t have to talk about it every day: we can’t be sick, we can’t be unemployed, and we don’t need to see living people only during long vacations...

  (end of this chapter)