Three Kingdoms

  Chapter 678 Jianai non-attack evolved version

  Direct theoretical rebuttals and disputes. To be honest, Feiqian is not very good at it. Talking about this elegant sport is not so easy to master.

What's more, Fei Qian doesn't want to take any responsibility or criticize Mozi's morality. Even if Mozi's thought may have one or another flaw, but he is still a leader of his generation, and later generations should carry forward and inherit it. It's not about blindly trampling on the corpses of the predecessors to prove your stalwart, nor is it slavishly accepting that nothing can be changed.

   But such a concept, how should I put it better?

   Feiqian was silent for a while, and then asked: "I wonder if Juzi got married or not?"

   "Never." Mo Jie shook his head.

  Okay, Fei Qian changed another question and said: "Jizi is walking in the countryside, so we know that people like to have children, or are they more happy to have daughters?"

  Mo Jie said: "I prefer to have children." Mo Jie walked a large area, and the common people basically expressed their emotions very directly.

   "Why? The woman is not born by me?" Fei Qian continued to ask, "Under the same eaves, there are flesh and blood, love and hate are different. Dare I ask you, what is it like to love both?"

  The first morality of the Mohists is universal love.

   But the problem is, everyone can't do it.

Mohist morality is basically of this type, which is somewhat idealized, and even has some advanced thinking, similar to the situation in a communist society, "universal love", everyone loves everyone, "respect the same", all employees are equal, The old and the young have something to support, "non-aggression", no disputes, everything is based on actual needs, "frugal burial", "frugal use", no waste, and everyone in the whole society is like a whole...

But human beings are inherited by blood. This kind of blood relationship, um, maybe one day the ideological consciousness will reach a certain level, or the continuation of human life depends on mechanization and breaks away from blood ties. kinship society.

  Since the Western Zhou Dynasty, China has established a well-organized blood relationship society, and all social status, relationship, etc. are tied by blood ties.

  A person's life can be said to be inseparable from the position determined by blood. The different starting lines have been drawn at birth, and it is just how the later people run.

  Confucianism was born in this kind of blood relationship, and then gave birth to rebellious boys like Mohism.

However, at the end of the Spring and Autumn Period, the original blood relationship of the old nobles in the Zhou Dynasty began to disintegrate, and some people who were dissociated from the blood-related society had problems with their self-positioning. On the one hand, some of them directly lost their blood ties. Some of them have lost the connection with the big clan of their own family because of weak blood relationship. On the other hand, they yearn for a higher political level and social status, so these people gather together spontaneously. The relationship between them obviously cannot be blood relationship. This kind of brand new social relationship requires a brand new positioning, and universal love appears.

So it's very simple, no matter how well packaged and how shiny the various doctrines and ideas are, they all serve certain corresponding classes. **** stakes.

  Mohism’s general love, simply put, is equal love, the love for all people is equal, other people’s father is your own father, and other people’s children are your own children.

   Well, Cao Cao and Cao Mengde seem to be doing a good job on this point. Of course, Cao Cao did half of it. So even Cao Cao, who is fraternal, can't do 100% love, let alone ordinary people in the world?

After understanding what Fei Qian said, Mo Jie seemed to have received a heavy blow. He seemed to have aged several years, and the wrinkles on his dark face became deeper and darker. He lowered his head .

   It can be excused that the common people do not understand the teachings of Mohism, and the principle of mutual love and so on, but on the other hand, why do the common people not necessarily understand the Confucian morals, but they can exist for a long time?

   "...Could it be wrong..." Mo Jie muttered to himself.

Since Mo Jie can adhere to the simple attire and requirements of the Mohist school, walking on the land of Huaxia for several years, it shows that he agrees with and sticks to the morality of the Mohist school, so Fei Qian did not directly argue against the morality of the Mohist school. That would inevitably lead to a strong resistance from Mo Jie.

  Fei Qian then only told one fact, a fact that Mo Jie saw with his own eyes, which cannot be avoided.

Of course, the reason why such a sentence can touch Mo Jie is also because it is true that the Mohism, which was once powerful for a while, has withered, just like Marx also needs to borrow money to buy bread. At that moment of borrowing money, how much confidence can Marx have? ?

  Especially speaking this from a person who has read Mohist books, this kind of frustration makes Mo Jie feel even more lost.

"Juzi, it's not wise to hold on to the old, just like a rotten tree. The morality and goodness of the Mohists are too extreme and cannot be tolerated by the common people. Therefore..." Fei Qian looked at Mo Jie, feeling a little regretful, if he added a little Amendment, the morality of the Mohists is actually a good spiritual guiding force, just like the later generations...

   "Please tell Zhonglang clearly." Mo Jie said. In fact, Mo Jie also felt that there might be some problems with the morality of the Mo family, otherwise he would not have asked Fei Qiandong, but after all, one is in the mountains and it is difficult to check clearly, and the other reason is subconscious self-avoidance.

   "For example, universal love is more important than concurrent characters. Don't seek the same, take the rest and teach it, and praise it." Fei Qian said. Love other people’s children like your own children, um, you can do it to some extent, but you have to love other people’s wives like you love your own wife, um, Cao Cao can do it, but you have to love other people’s parents like you love your own parents? So where does the unfilial son start?

  So, when you have spare capacity, take some out to help others and love others. Is this more acceptable than rigidly requiring everyone to be treated equally? Then commend and applaud those who do this, so that more people will naturally be willing to do such things.

  Mo Jie raised his head slightly, thoughtful.

"Non-offensive." Fei Qian sighed, this is another teaching of Mozi's extreme romanticism, and said, "Where is there a country without crime? How can there be a war between people? Once the war starts, there is nothing to use Extremely. How could the Hu people have the intention of not attacking when they went south? Therefore, non-attack cannot be generalized. If you are a friend, you should not be bullied; if you are an enemy, you can do anything."

   In other words, treat comrades with warmth like spring, and treat enemies with ruthlessness like winter. Fei Qian blinked his eyes, and suddenly felt that what he was talking about had a strange sense of familiarity...

   The author Jun doesn’t know much about Mohism either…

   So for the time being, the Dafang family will just listen to it...

   Do not argue, do not denigrate...

   The boss has said, to be harmonious...

  (end of this chapter)