Tomorrow

Chapter 148 Buddha in the Temple

Yun Zhao always thought that rebellion was the most difficult, so he avoided this most difficult stage. Apart from watching Jianzhou people not allowing them to take advantage, he stayed in Guanzhong and looked at Li Hongji and Zhang Bingzhong. It was earth-shaking, and he finally took advantage of the fisherman's profit.

There can be no two fishermen in this game. This is certain. Therefore, Lan Tian's suppression of Jianzhou people is consistent, continuous or even cruel.

After ten years of development and ten years of accumulation, Lantian City has become a jewel on top, and even a place that the Mongols can't live without.

After Yun Zhao had taken control of Xuanfu and Datong, and destroyed Zhangjiakou, Lantian City became the only place where Mongols could trade.

Facts have proved that Mongolian herdsmen, if they leave the Han, they have no way to live.

Especially after they lost the land that could be farmed, their relationship with the Han people in Lantian City became extremely close.

At this time, there are no princes and nobles on the grassland. These people have been cleaned up by Gao Jie and the Li Dingguo army who later ruled the grassland.

Just like Guannei, nobles and nobles are not allowed to own more than one thousand sheep, one hundred cattle, and ten war horses. As for slaves, don't even think about this kind of thing.

The Mongolian princes were very courageous, and none of the Mongolian princes were willing to accept such conditions. Therefore, the violent Gao Jie and Li Dingguo sent troops to kill these princes and nobles one after another.

As for the cattle, sheep and war horses belonging to the nobles, the two selected a batch of them and sent them back to the customs. All the rest were evenly distributed to the past herders, and then two cows and one corbel were recovered from these shepherds every year. One sheep receives one tax, and five war horses receive one tax.

The shepherds are very happy...Before, they didn't have these things!

Since wool has become a good commodity inexplicably, the herders only need to shave the wool every year, and then give it to the stupid Han merchants, then they can use the money selling wool to exchange for the barley noodles, tea, and salt they need. And ironware.

The princes and nobles are dead. Only the princes and nobles are sad. There is no such thing in Lan Tian's subordinates. Therefore, the princes and nobles can only grieve in the sphere of influence of the Jianzhou people.

If they dare to leave the sphere of influence of the Jianzhou people, they will be reported by the herdsmen who have finally had their own cattle and sheep, and then a vicious army will rush over to kill the princes and nobles and then kill them. The cattle and sheep are distributed to herders.

In general, the land of Jianzhou people is constantly shrinking.

It was not the Lantian army that invaded their territory, but the herdsmen who had tasted the sweetness and were armed with cold weapons such as bows and arrows, knives and guns by the Lantian army.

These simple prairie men were instilled by the Lantian people a common truth-that is, as long as there are princes and nobles on the prairie, the cattle and sheep in their hands will not necessarily belong to them.

Called by this slogan, these shepherds will not only monitor the Mongols who have taken refuge in the Jianzhou people, but also monitor their friends. As long as their cattle and sheep exceed the number stipulated by the Lantian Law, they must separate their families.

As a result, a very common phenomenon appeared on the grassland. All herder families basically existed in the form of a family of two. At most, two adult Mongolians with one or several young children. Supports a pasture.

However, humans cannot do without a head, so the shining Murgan Living Buddha on the grassland became the leader of all the shepherds.

And the Mulgan Living Buddha is a real living Buddha.

His miracles spread all over the grassland. He even owns a palace on the snowy peak of Yushan Mountain, which is the supreme among the Han people. It is said that even Emperor Yunzhao, the ruler of the Han people, was wearing a crown for the living Buddha Morgen. , And extremely respectful.

Every July 15th, Mulgen Tulku will hold a huge puja outside Lantian City.

First, to supersede the dead, second, to pray for the living shepherds, and third, to bless the newborn Mongols.

As long as June, countless shepherds will gather outside Lantian City from all directions to listen to the Living Buddha's teachings on the vast grassland. After the Fa conference is over, there will be a huge chamber of commerce.

Merchants swarming from various places in Daming will become the new owners, and the vast grassland outside the blue sky city will immediately become a huge market.

Nowadays, this market has become the largest market after the Lantian market. The annual trading volume is extremely staggering and the profits are extremely high. Just a fifteen-day market can bring nearly 10 million pieces to Lantian. Taxes on silver dollars.

The number of cattle and sheep sold has reached an astonishing 3 million.

The trading volume of cowhide, sheepskin, and various shelf-stable dairy products far exceeds that of previous dynasties.

As for all goods, the most precious horse trade is also increasing at a rate of 50,000 horses per year.

The simple Mongolians, after receiving the blessings of the living Buddha and the material satisfaction, broke out the prosperous nature of their prairie nation. After the transaction was over, they raced horses, grabbed sheep, archery, wrestled, danced, and sang on the prairie. , Drinking, partying, celebrating their hard-won new life.

After finishing the statistics of the last account, Chang Guoyu took the account book and came to the room of the Living Buddha Morgen. He put the account book in front of the living Buddha Sun Guoxin who closed his eyes and said: "You did not lie to people, you brought them what they never did. Have a new good life.

In a sense, you are their living Buddha. "

Sun Guoxin opened his bright eyes and said, "Buddha and the world need to be thoroughly cut."

Chang Guoyu shrugged and said, "How are you going to cut? You are a Buddha and one of the thirty-two committee members in Lantian."

Sun Guoxin glanced at the ledger in front of him and said: "This is not what I should look at. Since so many people trust me, we should give them back their trust. If we first faced these people in the form of a strategy.

Now that people are sincere to us, we must return their trust.

Strategies can only operate one time and one place, and cannot last forever.

But when the Buddha comes to rule the world, it is easy to form a kingdom of Buddha. Such a kingdom is closed and empty. What the Buddha finally pursues is eternal Nirvana, and then this emptied kingdom will inevitably go to extinction. "

Chang Guoyu said in a puzzled way: "However, they are very happy."

Sun Guotong said: "I can't educate them to pursue the emptiness of the afterlife. People are the passers-by of this world. If you miss it, you will miss it. It is impossible to start again. Even if you can do it again, the scenery will be different from the present.

When we look at the scenery, the scenery becomes our life, but the life is too short, the scenery is too much, and if we miss it again and again, it is just a waste of life. "

Chang Guoyu can't recognize this former classmate now.

In the past, this guy was more mundane than himself, and he always said that people came to the world, and if there were not a few women for more days, he would be purely young.

Now, this guy seems to have become desperate, and when he was in Lantian, he was forced to go to the brothel of Chang'an, and this guy just smiled.

"Buddha has changed you—it's a loss."

Sun Guoxin looked at Chang Guoyu with a smile: "I changed the Buddha. I am simply carnal and want to be happy. In my eyes, it is no longer the ultimate pleasure, but the great liberation of the soul is the real pleasure."

Chang Guoyu said, "You are most familiar with the people on the grassland. How do you think you should change it?"

"The Buddha said to be detached, to be compassionate, to be great, and detachment, compassion, and greatness are all empty."

"What you mean is that you should be like Boss Yun, just take advantage and not do real things, right?"

"Human thoughts are infinite. We can create a perfect world in fantasy, but there is no such thing as perfection in the real world. The world is ugly and hurts people's hearts. Therefore, the Buddha said:'All beings are bitter."

"So, you reduced the number of your monks?"

"Yes, it must be reduced. The more the number of people, the greater the possibility of making mistakes. Buddhas exist in the temples, and people in real life outside the temples need someone to restrain them, guide them, and finally be happy. they."

Chang Guoyu sighed and said to Sun Guoxin with his hands folded, saying: "Amitabha, praise to the Buddha."

After that, he left this bright room with the account book, and Sun Guoxin watched through the window the Gesang flowers blooming in the field dancing in the wind, and couldn't help but clasp his hands together: "Amitabha."

People who come out of Yushan Academy don't like being led by the nose. Each of them has their own ideals.

Sun Guoxin said very clearly that he wanted to become a Buddha, even though Chang Guoyu didn't understand what is a Buddha, how to become a Buddha and achieve great liberation. This does not prevent him from respecting Sun Guoxin's ideals.

In their hearts, there is nothing more precious than ideals, although Sun Guoxin wants to become a Buddha.

Sometimes the Buddha is aloof and is everywhere.

Sometimes the Buddha is extremely humble, almost humble into the soil~www.wuxiaspot.com~ When the Buddha was old, he could be a mountain of nine ren, and when he was small, he was a flower and a world.

Whether it's up to nine days or down to the nine places, what's more important is that one is everywhere.

Sun Guoxin's unwillingness to intervene in secular matters is also in line with the Lantian law. In the Blue Sky Congress, there have been many quarrels about this matter, and now, there is finally a conclusion.

It is what Sun Guoxin said-Buddha exists in the pure land of temples and becomes a world of its own.

Sun Guoxin gave up the power of the world. It seems that if possible, he doesn't even want the status of a member of the Congress Committee. This guy has now completely entered the Buddha's world.

The essay describing this matter is very difficult to write.

Chang Guoyu didn't even know where to write.

After pondering for a whole night, he finally left a line on the white paper—My first view on the management of nomads.

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