Tomorrow

The first forty-nine chapters when the ignorance is at its extreme

Before coming to Ustizang, Han Lingshan thought that he still needed some effort to mobilize the poor people here, and finally fulfill the purpose of expelling the local tyrants and evil gentry.

After coming to Ustizang to start work, Han Lingshan keenly discovered that it is impossible for the people here to complete social reforms spontaneously and consciously.

If the poor people of Ming Dynasty lived a miserable life without food, then the poor people of Uszang lived a life that was not human at all, and they lived a life that was not even touched by the miserable side.

A miserable life requires at least a life to be miserable, and they-there is no such thing as a life at all.

The land on the plateau is vast, seemingly countless, but 30% of the land here belongs to officials, 30% belongs to nobles, and the remaining 40% belongs to temples.

As for the civilians, they have nothing.

In other words, there are no so-called civilians in the entire Ustizang.

The social class composition here is extremely simple-monks, nobles, and slaves, there is no middle class.

There is no room for civilians.

In Daming, the people at least still have the power to anger and the power to resist. Just like Li Hongji, Zhang Bingzhong, and Yun Zhao did, there is no way to survive. People still use armed resistance to demand the redistribution of social resources.

This power is not given by anyone, but the power inherent in the people of Ming Dynasty.

In Uszang, people have only heard of individual resistance incidents, but rarely heard of large-scale serf uprisings. This is not surprising, because the pressure on the herdsmen of Uszang’s serfs is really too great. Big.

Governments and nobles ruled their bodies, while monks and priests ruled their souls. That is to say, after more than two thousand years of evolution in Ustizang, the nobles, officials, and monks here have formed a whole A strict set of techniques that can bind serfs and herders firmly at the bottom.

Divine power, entangled with secular power, deprived the serfs and herdsmen of all the power they should have enjoyed.

If a person does not read or know the words, he cannot absorb the wisdom of life left behind by his ancestors. In Uszang, the monks and nobles have completely mastered the power of reading.

The serfs and shepherds at the bottom were born a piece of white paper that could be used by the monks and nobles to smear freely.

They told these serfs and herders that all the sufferings they suffered in this life stemmed from the sins they had made in their previous lives, and that they needed to work continuously for the monks and nobles in this life to atone for their sins.

After the sins are cleared, the monks and aristocrats can live the good life they are now in their next life... Based on this principle, the monks and aristocrats who live a good life now are actually the serfs and herders who had suffered in their previous life.

Anyone who has been indoctrinated with such a theory for decades, no matter how firm the will is, will still believe in this theory.

After all, the empty heads of serfs and herdsmen always had to put something in them.

The noble monks also fundamentally completed the final transformation of the serfs and herdsmen.

People have already transformed Usizang so completely and thoroughly that Han Lingshan's theory simply cannot fit into the heads of serfs and herdsmen who have been full of afterlife theory.

In this case, what Hanling Mountain has to do is to find a gleaming Ksitigarbha Bodhisattva for these people who are oppressed in the darkest hell.

This Ksitigarbha Bodhisattva is the Great Living Buddha of Morigen who has just taken away the two sapphires that should be turned over to the treasury.

God’s affairs can only be solved by God. This is the simplest and most effective way.

Otherwise, the people of Uszang would not believe it and would not follow it if lay people like Hanling Mountain were allowed to do this.

The punishment here is too cruel. This cruelty is not the kind of torture that only a few people can enjoy in Handi. Torture here is extremely common.

disobedient? Then, there is no need for the ears to exist, they need to be cut off!

Steal something? Then, there is no need for these hands to exist, cut them off!

Run away? Only those who have legs can escape. If the legs are cut off, it is perfect, and he can't run away.

what? You angered the landlord master? It needs to be skinned. Only by letting the landlord master listen to the wonderful music of the tambourine made with your human skin can the anger of the landlord master be calmed down.

As for dungeons, dungeons, flogging, and clubs, they were used to deal with servants with a higher mind. The methods used to deal with the lowest-level serfs, herdsmen, and Uzbek nobles were often simple and rude.

When people can’t be treated as human beings, it stands to reason that rebellion and uprising become a matter of course. However, in Uszang, after suffering treatment far beyond hell, people will fantasize about being in the afterlife. A happy life can lead...

People here are slaves from spirit to body!

When Sun Guoxin came to the construction site, he was shining like a sun.

Because tens of thousands of slaves hired by Han Lingshan from the nobles, they crawled on the ground as soon as they saw Sun Guoxin, so that Sun Guoxin had no way to speak at the construction site.

Sun Guoxin, who was accustomed to this scene, stepped on the bodies of these slaves and walked to the high platform step by step.

He came to the high platform and sat down cross-legged with a smile, and said with the most kind smile to the slave who was crawling under his feet: "You have paid for your sins, and from then on, your body will only belong to you..."

The prostrate slaves looked at Sun Guoxin's sunny face in disbelief, and remained silent for a long time.

Sun Guoxin's voice is not high, and his words are not so sensational, and his tone is calm, as if he is narrating an ordinary thing.

"The living Buddha said I don't have to atone for my sins?"

"The living Buddha said that my suffering has come to an end?"

"The Living Buddha said I am no longer a slave?"

"Balayon Living Buddha said that I was a heinous robber in my last life..."

"Balayon is the inferior living Buddha, and the Murigan Living Buddha is the Great Living Buddha."

The sound spread among the crowd and gradually became noisy. Sun Guoxin smiled and got up, like an oracle stepped off a high platform. This time he did not trample on the bodies of these slaves. Every foot fell between people. In the gap, finally drove away.

Han Lingshan watched Sun Guoxin walking towards him, and said with a smile: "Sapphire, please turn it over to the treasury. When you have time, you can go to your majesty's treasure house. There is more wisdom waiting for you there."

Sun Guoxin smiled and said, "You became Lhasa's largest slave owner in an instant. What are you going to do next?"

Han Lingshan laughed and said, "Take my Lantian a thousand tiger beavers as a sharp edge, and use these ten thousand Dous Tibetans as a long sword to control Lhasa and kill all the guilty officials, nobles, and monks here."

Sun Guo said: "You can't enter the Potala Palace."

Han Lingshan said: "I brought 30,000 catties of gunpowder this time. There is no reason why I can't get in. Besides, the place is already dilapidated. I plan to rebuild the White House and the Red Palace here. I want to rebuild a new Uss. Tibetan."

Sun Guoxin frowned and said, "Too many killings will attract groups to attack."

Han Lingshan sneered: "If you don't break this broken world and reshape it, how can you make the people here really turn to Lan Tian?"

"Your Majesty said, Ngawang Living Buddha should not be moved lightly."

"Then send him to Yushan."

"Your Majesty also said that manipulating people's minds is your specialty, but you should not be casual."

"Then tell your majesty that Han Lingshan only asks about the results, not the process."

"Your actions are contrary to your majesty's ideas."

"Will be out, Jun Ming is not affected!"

"Your Majesty is stingy, he doesn't like your rhetoric."

"Your Majesty will understand me."

Sun Guoxin sighed: "Why don't you learn to understand your Majesty, after all, all the things you do here will fall on your Majesty in the end."

Han Lingshan laughed and said, "Your Majesty is a person who has failed to achieve his goal by any means. As long as the result is good, he will scold me at most after returning. Could it be that I have been scolded by his Majesty less in the past few years?"

Sun Guoxin held Han Lingshan's hand and said, "Be careful."

After saying that, he left, leaving only a group of Uszang slaves who had stood up, laughing with a laugh, holding two sapphires in Hanling Mountain, which was like a **** demon.

The slaves continued to work and continued to beat the ground with their hammers. I don't know what happened. This time the hammer beat the ground in a uniform manner.

When eating in the evening, the slaves were pleasantly surprised to find that the ghee in their wooden bowl for tsampa was very large.

This is human treatment...

"I should drink some yak milk."

"I also want to eat jerky. The last time I saw Kang Ze's house I saw so many yak beef jerky."

"I really want to drink butter tea!"

"Kang Ze's family has many, many, their maid even emptied the unfinished butter tea."

"I heard that the hostess of Kang Ze's house is very beautiful?"

"Which lady are you talking about?"

"Do they have many wives?"

"That's too much, too much to keep Kang Ze busy!"

"Where is the Kangze family's fort?"

A Usi Tibetan slave stood up, held his wooden bowl and pointed to a large fort at the bottom of the mountain and said, "It's there! But they have a lot of warriors!"

"It doesn't matter~www.wuxiahere.com~ Let's go tonight..."

A thin and weak man with the appearance of Han had long been in the crowd. Seeing that everyone was already drooling over the beauty of the Kangze family, dried yak and butter tea, he pretended to be mysterious and said: "I heard the entourage of the Living Buddha Morigan say, Kang This guy Ze ​​has done too many bad things, and the gods are about to punish him. I heard it is the most terrifying thunder method."

"Oh yeah, Leifa, can you blow up the fort wall?"

"This is certain. You must know the strength of the Morigen Living Buddha. Before, he used thunder method to blow up a mountain for herdsmen on the grassland, and also used thunder method to explode the ground for herdsmen, exposing clear springs.

Do you know about Pangyongzhebushan? I used to be in Zagaa, because it blocked the people's way, the Living Buddha Morigan used a 100-foot-long whip to drive Lubahena to the edge of the mountain, and it became the Twin Mountain! "

"Oh yeah, shall we wait for Leifa to blow up the castle?"

"Yes, I want to eat less and save some stomach to eat yak beef jerky at Kangze's house!"

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