Three Kingdoms

  Chapter 2711 There are advances, retreats, and thresholds

   the next day.

   Confer the classics.

  Come from ten miles and eight villages, or ordinary people, or believers from five directions, and some ordinary officials, or the sons of the gentry all came to watch the fun, making Chang'an city connected with cars and horses, a sea of ​​people, and it was very lively.

  Fortunately, there is no city wall restriction in Chang’an now. The place is big enough and there are enough roads. If one side is congested, you can go over there. It won’t be like a small town stuck at a certain exit, forming a bottleneck and causing a stampede...

  The Taoist priests in the Wufang God Dojo, under Zuo Ci's command arrangement and the assistance of the patrolling soldiers, followed the process step by step, which was quite smooth.

   When DeGrandzi rode his horse, holding a lamb in his arms, and under the guard of a team of standard-bearers, he came to the street, and there were cheers.

  The characteristic of the lamb is that it is a group and not a party, and it can take the leader as the leader and follow suit.

  On both sides of the central avenue, there are groups of soldiers with bright armor standing upright holding spears, axes, axes, banners and other sacrificial instruments. Behind these soldiers are golden drums and musical instruments. When the queue was marching, these golden drums clanged and sounded, and the sound of the drums burst out, which further enhanced the warm atmosphere.

  When Fei Zhen and her younger sister were watching the ceremony on the high platform, many people in Chang'an City were also watching the ceremony.

  『Is this a great collection of scriptures? Why does it feel like offering from a foreign country? 』

  『Speak carefully! Be careful! 』

  『Be careful what you say! If this is done, isn't the place in Shandong about to turn upside down? Do you still need to be cautious? In name, he is a person who learns the scriptures, but he is so powerful... This hussar has already attracted dissatisfaction in Shandong, and it is said that the emperor also...」

  『You don’t understand this... Now Huqi, Qinglong Temple, is obviously taking a different path...How can this path be so easy? You haven't heard that even within the five directions dojo... and the Senate is also full of troubles... If you make a mistake, it will not only be the hussars themselves, but even the hussars' surroundings will go up and down...』

  『So, despite the fact that the current scene is unique, it is actually like standing on the tip of a knife? It’s not as good as ordinary people like me, who can feel at ease and worry-free...』

"hehe…"

  『Everyone, everyone! At this moment, just watch the fun, don’t talk about state affairs, don’t talk about state affairs, otherwise this group of people...cough cough, I’m afraid this group of people won’t be able to get together...』

"Hi! I don't see it that way! Think about it, it's not a day or two since Shandong is dissatisfied with hussars... The benefits and disadvantages of hussars are known all over the world! So even if this is the case now, what can they do? What's more, this is learning from the scriptures, like a foreign country, but it is not an audience with a foreign country! What's more, having said that, even if the hussars can't do this ceremony, is it possible that the Shandong people won't be afraid? Don't be afraid anymore? 』

  『In that case, it makes sense…』

  『Looking at Shandong and Guanzhong in recent years, isn’t it obvious who is doing things and who is doing things well in this big Han world? Of course we care about how the world is going, but what is more important is that our own family eats and dresses! If Guanzhong is under the hussars, it can be as prosperous day and night as before, why should we be cautious? Where is the fear? 』

  『Oh, what brother said is true! The stronger you are, the less you are afraid of gossip, and the more fragile and fearful you are, the more you worry about what the people will say...』

  『Wait, this is a bit over, over! Let's just look at the present moment... The younger brother thinks that this scripture learning ceremony and Qinglong Temple's serious and correct explanations complement each other! Look, the scriptures, the scriptures, aren't they the same thing? 』

  『Oh, speaking of this...it’s really hard to describe! Qinglong Temple is serious and correct, in fact it is really good, but... hey! It’s just that I’ve been studying this text for generations, and I’ve finally achieved a small gain, but now...it’s like cutting down a pavilion and a canopy in a day, and the inheritance is broken and I want to make a new one. This difficulty...is really...』

  『Gou Rixin, Day by Day, and Day by Day! Our ancestors studied modern scriptures, and now we are studying ancient scriptures. Although it is indeed difficult to understand the classics and correct explanations, if we can go a step further and learn at the same time, what’s the problem? If you are blindly lazy, stick to your humble opinion and don't think about changing it, you will have no wish to continue the canopy! 』

"Eh! This brother is right! 』

"Yes Yes…"

  『When the great Han is revived, so should the scriptures! If we continue to stick to the old ways, the Confucian classics handed down from generation to generation will be destroyed in our hands sooner or later. Didn’t everyone in this snow area come to our place to learn from us? If you don't stay vigilant, maybe one day all these scriptures will be lost to the foreign domain, but there will be no more in the country! 』

  『Not so, not so...』

  Although looking at the same picture, facing the same thing, and being on the same street, everyone still has their own ideas, which are different.

Fei Zhen stood on the high platform, holding her younger sister in her hand, and followed the scripture learner Degranzi slowly from one end of the street to the other, watching the people on both sides of the street either excited or whispering, Either with a happy smile, or with an uneasy expression, it was as if a huge picture scroll was unfolding under his eyes, in which were all the states of life.

  『This is "ritual"...』

   Fei Zhen murmured.

He understands a little bit, and of course only a little bit. If he wants to say what he understands, he may need to continue to precipitate and accumulate, learn and think, but at least at this moment, he is between his father and his father. Under the guidance of his mother, he found that he was no longer simply immersed in the hustle and bustle in front of him, but gradually started from an outsider and groped for the hidden threshold...

  …(*≧∪≦)…

   Some people think that something, this person is terrible, but there are also people who think that the same thing, this person is not a big deal.

  The ability to think about oneself is undoubtedly a very important ability of human beings.

  If you give up your thinking ability and completely listen to what others say, will your brain become someone else's property? After others put some specious things in it, or simply threw it away, when they want to find it again, their brains are still clean and in their original shape?

  It’s like a mobile phone assembled by later generations. After replacing all the parts and components, is it still the original mobile phone?

  If you know that the spare parts have been replaced, of course you think it is not the original mobile phone, but if you don’t know, what if you didn’t find it? The performance is exactly the same in daily use, does anyone else feel that it is different from the original mobile phone?

  What if the replacement is not a physical spare part, but an invisible thought in the head?

  There are many Hu people in the Western Regions.

In fact, there are many Hu people in Huaxia, but the appearance of these Hu people and Huaxia people is not much different. Standing there without speaking or moving, probably no one can see the difference from the Han people.

  But in the Western Regions, there are not only Hu people who look like Han people, but also people such as Ren, Yuezhi, and another part of Xianbei whose appearance is very different from Han people. One is the height of the nose, the other is the depth of the eyes, the third is the difference in the pupils, the fourth is the hair color, and the fifth is the skin color. There are big differences. Some of them look very fair, but if they work and live in the field, they will change. very red...

   Different races have different thinking patterns.

  This sentence is somewhat one-sided, but the other sentence is relatively easy to understand, "What is in China is Huaxia, and what is in barbarians is barbarians."

Although in the early days of the humanities, Chinese people did not understand anything similar to biological evolution, natural evolution, and cultural accumulation, but these did not prevent these sages in China from proposing a concept that even in later generations, it is still rich. Philosophical general discourse.

  In the process of evolution, all life is for the purpose of survival, continuous adaptation, and then better development and survival.

  Tribes are like this, so are Han people.

The Western Regions are like a huge, chaotic pulverizer where the Hu people and the Han people collide with each other, constantly influence each other, and infiltrate each other. In this pulverizer, although some original shapes can still be seen, there are inevitably some The possibility of being influenced by the other party.

  Because of the gradual expansion of Buddhism in the Western Regions, it also attracted more Buddhist practitioners to the Western Regions. At the same time, the arrival of these Buddhist practitioners also made the Buddhism in the Western Regions flourish.

  These monks, some came from body poison, some came from rest. For these monks who believe in Buddha, trekking over mountains and mountains seems to be a way of practice they are pursuing.

  In fact, the Buddhist style in the Western Regions is thanks to Kucha.

  There are rumors that Kucha was built by a certain prince of Ashoka, so Kucha believes in and respects Buddhism, but in fact it is not the case at all. The origin of Kucha was earlier than that of King Ashoka. It was in the early Bronze Age, that is, the Xia and Shang Dynasties. These Europa people who came from the Caucasus region became the earliest Kucha people.

Therefore, it can only be said that Kucha’s later admiration of Buddhism was only a choice of the royal family of Kucha at that time, and it cannot be said that it had any blood connection with King Ashoka. Of course, because King Ashoka controlled a large area at that time, and because of worshiping the strong And the introduction of Buddhism has never been known.

   Qiuci, who was originally following Guishuang's ass, was beaten up by Li Ru and Lu Bu for a while, and immediately became honest, especially after Guishuang was swept out of the Western Regions, he was even more cautious, for fear of offending Lu Bu.

   Later, Qiuci heard that Lu Bu, the governor of the Western Regions, had started to believe in Buddhism, and he was very happy, saying that I have this, and I know it well! Immediately, he found the eminent monk who had come from the poisonous body in Kucha, a man named Midoro, and sent him to the West Sea to express his obedience to Lu Bu.

  Lv Bu was also studying Buddhism for a while, and when he heard that an eminent monk had come, he was very happy, and went to greet him in the city himself, and held a banquet for him.

  After the initial exchange of pleasantries, Midoro asked: "The little monk looks at the general in a trance, do you have any worries?" I don't know if I can tell the little monk, so that the little monk can use Buddhism to explain the general. 』

  Lu Buba smacked his lips, and said: "I heard before that in this Buddhism...causality is the most important, but this "karma"...I don't understand it a little bit, can you explain it in detail? 』

  『If the general understands cause and effect, he has great wisdom. ’ Mitra put his palms together and said, ‘Everything in the world is related, if you plant good, you will get good results, and if you plant evil, you will get bad results. For example, a farmer plows the field, if he sows it well, he will get good fruit, if he does it badly, he will get barnyard weeds. 』

   Does it make sense?

   Sounds really plausible.

  As long as one-sided, fragmented, and purely look at the head and tail of things, that is, cause and effect, this theory of cause and effect is the absolute truth.

   Lu Bu thought about it, but couldn't figure out what was wrong, so he nodded and asked: "Then what is the cause and effect of X?" 』

  『The fruit of the general is the cause of the past. If the general starts now, do all kinds of good things together, and don't get involved in all kinds of evil, then you can protect your body with good things, and there will be no evil consequences. ’ Mitraro gave another smooth answer.

   Lu Bu asked again: "I have heard that killing is evil. As a general, with a heavy army in his hands, and galloping on the battlefield, it is inevitable that he will be slaughtered. Could it be that he is destined to only get bad results? 』

  You don’t know the essence when you’re young... Uh, that’s wrong, it’s because you don’t know the value of your body when you’re young, and it hurts when you get older.

   Of the military generals galloping on the battlefield, how many of them are still in good health when they are old? Especially generals like Lu Bu who take the brave route. Perhaps only Zhao Yun's model can be regarded as relatively healthy and long-term. For example, Lu Bu is now gradually aware of the discomfort caused by the decline in physical function.

   And the fear that fills my heart...

   That's right, fear.

  Lv Bu spent his whole life on horseback, constantly fighting, fighting, fighting continuously. Fighting has become a part of his life and an important component of his life value.

  When he found that his body was weakening, his skills were declining, and the most important things began to disappear, how could he be calm and free from any fear?

  Mitraro smiled, and said very smoothly, as if he had said this sentence countless times, with an unusual sense of familiarity, "General, don't worry. The Buddha also has the appearance of the Vajra, destroying all evils. Just like a farmer getting rid of insects in the field, these insects are also living beings, can't they be killed and let them devour Zhuanghe? My Buddha is merciful, it’s not that you can’t kill, but you can’t kill because of selfish desires...』

Mitralo spoke, and then pointed to the meat dish on the table, which he hadn't even touched, "This is the general who wanted to serve it to the monk, so he killed it. If the monk eats it, he killed it because of his own lust. Therefore, I dare not take it lightly. 』

  Current Buddhism does not prohibit meat eating, but only prohibits spicy and stimulating food.

To put it simply, if Lu Bu happened to be eating meat and saw Midoro coming, he would share some Midoro, and Midoro could eat it, but if it was because Midoro came, he would kill the cattle and sheep on purpose. Hospitality, in which case Midoro eats, there is evil.

   Immediately, Midoro further explained: "The general's order to conquer is to protect the country and the people, so if someone is killed on the battlefield, it is not counted as karma, and there is no evil. There are thieves who do evil, and they deserve evil results. If they are killed by the general, the general facilitated the result, and it cannot be regarded as the killing karma of the general. If innocent people do not do evil things in their lives, they should have received good results. If they are killed by the general, the general will destroy their cause and effect, and their good results will turn into evil results, which will eat back at the general. 』

   These words just hit Lu Bu's sore spot.

  Because the previous eminent monk said so about him...

  The whole body is soaked in blood, ghosts who died wronged or something.

   As a result, another one came, saying the same thing.

   You know that Lu Bu fought in different places, so what kind of good and evil did he really care about? Even the tombs of underground ancestors have been dug a lot, supplementing military expenses, looting and plundering villages are also common things.

  If it is according to the Buddhist theory, it is really a lot of evil results, and the whole body is full of killing karma.

  So Lu Bu asked again: "If you have created an evil cause, will you have to bear the evil result?" Is there a way to avoid it? 』

   Mitraro laughed and said, "General, you don't need to worry. A variety of good causes can naturally suppress evil causes and lead to good results. If you are devout to the Buddha, you will naturally be able to purify the evil in your heart... If the general wants to, the monk can stay for a few more days and give lectures on Buddhism for the general...」

  For these monks, promoting Buddhism is already one of their life values, so of course they will not let go of the opportunity.

  So Midoro not only preached Buddhism to Lu Bu, but also specially asked Lu Bu to call people to listen to the lecture.

  Mitraro spoke for three days.

   Mouth of Luoxuan River, yes.

   Hype, no.

  Because I don’t understand.

  The causal relationship can be understood to some extent, but not everyone can straighten out the logical relationship. From specific affairs to abstract concepts, this is another big problem, just like why don't you eat minced meat? Why don't the people of Han Dynasty even have a bowl of white rice?

  So although it is said that Midorocai talked for three days, in fact, those who persisted from the beginning to the end are only Lu Bu and a few cronies around Lu Bu, and most of the other officials are here to mess around. The first day was the most, and then some people gradually left, and some even fell asleep on the side when they heard half of it...

  Out of the auditorium, Lu Bu asked Wei Xu who was beside him, "What do you think of his speech?" 』

  Wei Xu has been by Lu Bu's side for the past three days, listening carefully.

  So Lu Bu felt that Wei Xu should have understood a lot.

  Wei Xu looked sideways at Lu Bu's face, "Does the Chief Protector think there is anything wrong?" 』

  『Is this…』 Lu Bu still frowned, 『I can’t say it, I think it makes sense...but I don’t quite understand it...What do you think? Is it good or bad? 』

   Wei Xu rolled his eyes, "This...should be good..."

  『Do you understand? ’ Lu Bu asked again.

  『Well, I understand this a little bit, but I don’t understand it, but whether I understand it or not, I think it’s good... 』Wei Xu continued to observe Lu Bu’s expression, 『But he doesn’t understand something, that’s not good...』

   Lu Bu nodded.

  『How about I invite some other eminent monks? Wei Xu said, "Others can say it better?" 』

  『Others...』 Lu Bu thought for a while, then waved his hand, "Forget it for now, I have to think about it myself first..."

  (end of this chapter)